Posts Tagged ‘Holy Spirit’

 

 

Out on a Walk…

 

Because I’ve got a hugely busy time coming up during the next month or so, I’m trying to get a head start on some Next Step posts. I was perusing some of what I’ve written in the past & came across some interesting stuff.

Back in March, 2009 I wrote this…

Meister Eckhart

Meister Eckhart

I’ve got a great set of note cards that has a beautiful drawing of African women strutting with baskets on their heads & drums on their hips. The drawing is called Virgins Dancing by Stella Atal.* I love the art, but it’s the quote from Meister Eckhart that pulls it all together:

God is always at home. It is we who have gone out for a walk.

 I wonder sometimes if we in the church haven’t gone out for a walk – a long one. We seem to put our energy into so many things – good things, important things – but then we overlook, or worse, even forget, the foundational things.

I’m lucky to even be writing this given my long absence from the world of blogging. These days it seems that my work demands that I write for every venue but this one. So I won’t waste valuable time lecturing about what’s foundational & what’s not. But here’s a random thought. Is it possible that it’s not really about ‘creating new places for new people & renewing existing ones’ as the bishops & General Conference have said? Could it really be about offering the life transforming grace of God through Jesus Christ to the world?

Stella Atal

God is always at home...

The whole creating new places things sounds like a good idea, but what kind of new places for new people are we talking about? I’d like to assume that when the bishops (or whoever it was) came up with such a catchy phrase they were talking about creating communities of faith living as the body of Christ. Even better, I’d like to assume they were talking about communities of faith living as the body of Christ & committed to proclaiming the gospel of the Messiah Jesus in order to bring people into a life transforming relationship with Jesus Christ. I’d like to think they were expressing a commitment to evangelism. But somehow I wonder. Nobody’s really talking about Jesus in any of this – at least not out loud – & God forbid we use the dreaded ‘E’ word. So who knows? The way things are going these new places for new people could wind up being coffee shops for fellowship (not a bad thing in & of itself). Or free trade stores to promote a more just form of capitalism – again, not a bad thing – but not quite the same thing as connecting people with the source of life abundant.

I don’t really know what to make of it really. So I wonder. Because as good as it sounds, it still feels like we’re out on a walk – a long walk.

 

Hmmm….sounds familiar…

 

*Sadly, the url I used in 2009 is no longer active – but here’s what I found for Stella Atal.

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Making Life Matter

 

Making Life Matter, a 30 minute Christian inspirational and teaching program hosted by Maxie Dunnam and Shane Stanford launches today on American Family Radio stations across the United States. Next Step will provide a podcast of each show. Click below to listen.

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March Madness

Tuesday, March 20th, 2012 | By Kim Reisman
Filed in: Kimberly Reisman, What's Your Next Step?

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A nice reminder from Timothy Tennent:

Tim Tennent

The Christian faith is, fundamentally, a message about God’s capacity to surprise the human race. The gospel is filled with so many unexpected moments… a king born in a Bethlehem stable…. a virgin carrying a child… a king crucified on a rugged cross… a tomb found empty… fishermen turned into Apostles… sinners like you and me turned into forgiven saints. We must never lose the surprise factor inherent in the gospel. Peter was shocked that God would pour out his love and mercy on Gentiles like Cornelius’ household. They weren’t supposed to speak in tongues, much less do it before they were even baptized! There are few things more surprising in the world than God’s love. Do you realize this day how much God loves Muslims? Can we fathom his deep love for homosexuals? God loves church bureaucrats. God loves both Barak Obama and Newt Gingrich. God, amazingly, even loves Seminary Presidents. This is not just March madness… this is divine “madness.” This is the foolishness of the gospel which actually transforms the world… and surprises it, too.

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Giving Up General Conference: A Call to Prayer

UMCGC 2012 logo

UMC General Conference 2012

In the last two weeks, I have given lectures at conferences and retreats and preached at churches in three different United Methodist Conferences. I have spoken with the General Secretary of one of our General Boards, with three district superintendents, and with dozens of clergy and laity. In all of these conversations, one theme occurred again and again, namely, the upcoming General Conference.  Sadly, no one expressed anything approaching optimism or enthusiasm about what many believe is the most important gathering of the people called United Methodists. On the contrary, most expressed something bordering on dread.

At this stage, I must confess that I am tempted to give up on General Conference.  As a theologian, it is difficult not to fall back on the notion that the local church simply is the church; that what happens at General Conference is theologically and sacramentally meaningless. I am tempted to believe that the body that will gather in Tampa is not a divine body, but a merely human body bound together by what may well be the most telling sign of our sinful condition – our need for enemies.

I am also tempted to give up on General Conference on pragmatic grounds. Why not simply split into two or three churches based on theological and political sensibilities? Amid the seemingly endless number of Protestant denominations in America, what would a few more hurt? Besides, when it comes to the issues that divide us most deeply, I simply don’t anticipate any solutions that will satisfy everyone. Would we not get more done for the Kingdom of God if we went our separate ways?

Jason Vickers wide

Jason Vickers

Despite how much I would like to give up on General Conference, I cannot do so. As a Trinitarian theologian, I am especially fond of Jesus’ farewell discourse in the Gospel of John. It is here that Jesus promises that he will send the Holy Spirit. It is here that Jesus speaks of his unity with God the Father. And it is here that Jesus prays for his disciples and for those who will come after them.

What does this have to do with not giving up on General Conference? In Jesus’ prayer in John 17, he asks his heavenly Father to make us one, even as the Father and the Son are one. Indeed, no theme is more prominent in Jesus’ prayer than the theme of unity, both God’s unity and ours.

Under the weight of this passage, I simply cannot regard “amicable separation” as a serious option. On the contrary, I believe that we should not settle for anything less than the unity about which our Lord speaks. At the same time, my doctrine of sin is sufficiently robust that I have very low expectations that anything resembling the unity that Jesus has with God the Father will result from the upcoming General Conference. If anything, like so many people I have spoken with in recent weeks, I will not be surprised in the least if we leave Tampa more deeply divided than when we arrived.

What, then, should we do? I suggest that we should not so much give up on General Conference as we should give up General Conference to God in prayer. In other words, I think that the time has come not solely for a Call to Action but also for a Call to Prayer. More specifically, I believe that we should pray that God would help us to follow our Lord in making unity our first priority. Having said this, I have no illusions about how deep our divisions are. But I also believe that Jesus has not left us to our own devices, political or otherwise. I believe that he has made good on his promise.  I believe that, with the Father, he has sent the Holy Spirit into the world precisely so that we might be one, even as they are one. Even so, come, Holy Spirit. Make us one.

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You may have noticed by now that I’m a regular visitor to PostSecret.com. It’s been a family thing for us for quite a while – each of us reads the site on Sunday & we talk about the different secrets shared there. The discussions have been priceless.

Here’s an email posted this week, that was sent to Frank Warren, creator of the PostSecret project:

 

PostSecret

Post Secret

Hello Frank

The greatest thing the PostSecret project has done for me is liberate me from false shame. My parents are addicted to meth and I was bullied day in and day out at school for years. But because of your project and the love of those in my life, I realized that my greatest pain can transform itself into my greatest strength. I am no longer allowing my abusers to get away with what they did to me and have started writing down all the secrets I kept in my past.

Beauty can arise from ugliness. Your project has helped me see my secrets for what they are: Not a burden, but a blessing of strength and hope I could never have imagined.

 

As someone who draws on the spiritual legacy of John Wesley, I hold an idea about God’s grace very dear – the idea of God’s prevenient grace. That’s the name for my understanding that God’s love & power go before us, working in the lives of others before we ever arrive on the scene & often before anyone becomes really aware. Posts like this remind me that God is at work in the world – often in ways that we don’t recognize & through people & projects that it may have never occurred to us that God would use. Our job as Christ followers is to get connected with what God is already doing.

Everyone has secrets. Are we allowing God’s Spirit to turn the ugliness of our secrets into beauty? Are allowing God’s Holy Spirit to transform those secrets from burdens into strengths?

What about for others? Are we allowing ourselves to become vehicles of God’s incognito grace? Are we open enough to others that God’s love can work through us to transform the secrets of others? What’s your next step?

 

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What does the future hold?

Good insights from John Meunier on the future of the United Methodist Church…

 

The most pressing issue the United Methodist Church will face in the next 10 years is the exact same issue it has faced since John Wesley submitted to be more vile and headed out into the fields of England. Will we be obedient to the call of Christ or will we not?

In that question lies the root of every other issue and challenge that so bedevils my denomination. As we fret and wrangle over the hot topics of the day, we act and speak as if the solutions are in our own hands. But as a people who read the Psalms and prophetic books of the Bible, we should know better. If the church struggles or falters, it is because the Holy Spirit is not among us. The arm of the Trinitarian God no longer goes before and with us. When the church ceases to obey its Lord, it stumbles.

John Meunier

Our Wesleyan tradition teaches that the bedrock of obedience is found in the two Great Commandments of Christ: love God and love your neighbor. In all we do as a church, the central question must be: Does this bear witness to the love of God and the love of neighbor?

In our United Methodist tradition, we are charged to follow the Great Commission of Jesus Christ: go and make disciples of all the world. Like Wesley, we are called to go to people where they are, and we are called to help people move beyond shallow and formal religion into a radical and grace-filled encounter that gives new hearts. We are called to lead people to inward and outward holiness. This call will take us places we would not have thought to go on our own, and it will challenge us to let go of cherished and comfortable habits. It will take us to the cross where our Lord has gone before us.

To the extent that we fail to follow our Lord, we will continue to falter and fail. Our great challenge is to go to the Father, Son, and Holy Spirit seeking the theological, ecclesial, and personal resources to foster obedience to our mission and our call. If we do that, God will bless our work.

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Jason Vickers

Jason Vickers

I have been thinking a lot lately about Methodism. What made Methodism so attractive? Why did so many people in the nineteenth and early twentieth centuries join the Methodist movement? What did Methodists say that people found compelling? What, if anything, constituted the heart of the Methodist message? I believe these questions can be answered in one word: transformation.

At our Spirit-filled best, we Methodists proclaimed to anyone who would listen that real change was possible, both in our personal lives and in society. We insisted that it did not matter what side of the tracks people were from. We taught that it did not matter how much money or education people had. We believed that, in Christ, there was no longer male or female, rich or poor, black or white. The Gospel of Jesus Christ was truly for everyone – for the wealthy attorney and the cotton mill worker. And it was absolutely life-changing.

At our Spirit-filled best, we Methodists believed, taught and confessed that people were not doomed to repeat their sins. On the contrary, we told people that they really could come to know and love God because God was eager to know and love them. And we insisted that loving God and being loved by God was truly transforming. Indeed, loving God and being loved by God led directly to loving our neighbors as ourselves.

At our Spirit-filled best, we Methodists taught people about the sanctifying work of the Holy Spirit and invited them to join us on a journey to perfection. We told people that the Holy Spirit was ready and able to form the mind of Christ in all who would humble themselves, confess their sins, and attend to the means of grace. In Scripture, preaching, various small group initiatives, and in baptism and Eucharist, we believed that the Holy Spirit had blessed us with powerful medicine for the healing of the world. We believed, taught and confessed that, through these things, the Holy Spirit brought about spiritual fruits in our lives, transforming us into a people characterized by love, joy, peace, patience, kindness, gentleness, goodness, and self-control.

At our Spirit-filled best, we Methodists believed that, with God’s help, the church could make a real difference in society. We believed that we could help the poor and the disenfranchised among us. We believed that we could work for and help to bring about more just working conditions. We believed that we could combat societal problems like alcoholism, poverty, criminality, racism, sexism, and spousal and child abuse.

Holy Spirit filledAt our Spirit-filled best, we Methodists were confident. We were not confident in our schemes or devices. We were confident in the power of God to change us from within and then to work through us to bring about the transformation of society. In other words, at our Spirit-filled best, we Methodists believed in and proclaimed the God of Holy Scripture and the great ecumenical Creeds, which is to say, the divine Trinity. We believed, taught and confessed that, unlike the God worshipped by Deists, the Christian God is a God who really does get neck deep in the muck and mire of creation. We proclaimed the audacious message that, in the Incarnation, God really did become human in order that we might be healed. In our asceticism, we pointed with the whole of our lives to Christ crucified. And with glad and joyous hearts we celebrated the coming of the Holy Spirit to live within and among us.

All of this, of course, raises a question. What happened? Did people cease to be attracted to our message, or did we cease to believe in it? Did people become hardened secularists incapable of hearing and responding to the Methodist message, or did we Methodists become functional Deists? My hunch is that, somewhere along the way, we Methodists are the ones who changed, forfeiting the energizing and utterly compelling vision of God contained in Holy Scripture and the great ecumenical Creeds for the impotent and ultimately uninspiring god of Deism (along with a host of other lesser deities). If I am right about this, then the road to renewal for us Methodists must begin with repentance for our unbelief and our idolatry.

 

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Federer awaiting a serve

Roger Federer - holding in readiness

There’s a readiness exercise in tennis where players face the coach & run in place on the balls of their feet. They watch for coach’s signal to move to either left or right, up or back. Until coach gives the sign, the athletes hold in readiness. That’s a crucial skill, to be able to hold yourself in readiness. There’s a big difference between being on the balls of your feet & sitting back on your heels – it can mean the difference between points won or lost.

A church volunteer I encountered recently described himself as ‘that donkey tied to a tree in Jerusalem, just waiting for Lord to have need of him.’ That guy knows how to hold himself in readiness.

That’s a crucial part of following Jesus – having a heart that holds itself in readiness. It’s a matter of focus. You can’t be facing inward & be ready – you’ve got to be facing outward. You can’t be worried about your own desires & preferences & be ready – you’ve got to be concerned with what’s going on beyond yourself.

Kimberly D. Reisman

Kim Reisman

Holding yourself in readiness is about being prepared to respond to the movement of the Holy Spirit all around us – sometimes calling us to act, sometimes calling us to listen, sometimes calling us to pray, sometime calling us to speak. Only by holding ourselves in readiness will we be able to perceive the Spirit’s movement in the first place, much less how we’re to respond.

The ability to hold yourself in readiness. Important in tennis. Crucial in following Jesus.

How do you hold yourself in readiness?

What new experiences have you encountered because you were ready?

What have you missed because you weren’t?

 

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This morning I received an email from a friend in Australia who has been on the planning team for World Methodist Evangelism’s International Christian Youth Conference on Evangelism. It was a general update but included a video from the most recent ICYC event in Seoul, South Korea in July 2010.

I watched it & the memories just flooded over me…

Twenty-one years ago, in 1980, I attended the first ICYC in Truro, England. It was an amazing experience – transformative in ways I never could have anticipated at the time.

Peter Storey 1980

Peter Storey - Truro England ICYC 1980

The speakers were tremendous – I particularly remember Peter Story, who’s testimony about what was happening in South Africa during those years absolutely rocked my world.

It’s amazing how much things can change in just a few decades & how much things can stay the same. Apartheid may be history in South Africa, but racism is still haunts the entire planet.

Peter Storey

Peter Storey

In the message we drafted in Truro, we called upon the church to be ‘a family fellowship which will facilitate young people’s visions, which will respect and help young people, and give them a share of responsibility.’ How often do we still hear that challenge?

ICYC Name Tag 1980

1980 ICYC Name Tag - Kim Dunnam

I left Truro energized & that experience provided a foundation for everything I’ve done since. Who knows what kind of impact the young people who were in Seoul in July will have on their churches, communities & world? There’s still so much kingdom work to do…

 

A final thought… The final paragraph of the message drafted at Truro calls upon the World Methodist Council & the churches in the Wesleyan family to ‘set up the necessary administrative machinery to enable young people to offer one year of their lives in full time mission, evangelism and ministry in areas where there is need for such service.’ Hmmmm…..

‘We ask the World Methodist Council to set up a summer school for evangelisim and discipleship.’ Hmmmm…

The needs remain. Will we listen to our youth – even if their voices are just an echo over 21 years?

 

If you have trouble viewing the video, click here.

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Kimberly D. Reisman

Kim Reisman

At the end of April, the Southern Poverty Law Center will celebrate its 40th anniversary. We were invited to attend, but unfortunately won’t be able to. What a huge disappointment! John & I have been supporting the SPLC for a long time – I didn’t realize how long it’d been until I opened the envelope with our invitation & included was a certificate thanking us for our commitment.

It’s amazing what can be accomplished when people join together. In so many arenas of life, it’s easier when someone comes alongside us than when we try to go it alone. That reality is true of God’s kingdom work as well.

As Christ followers, we pray that God’s kingdom will come on earth as it is in heaven. That means we’re praying that God’s intention for all creation – for every human being & everything else on the planet – would be realized in all its fullness, now. One of the reasons I’m attracted to the Wesleyan way of following Jesus is the emphasis on both personal & social holiness. In response to God’s grace we open ourselves to the power of the Holy Spirit to transform us internally – but also to move from the inside of us to the outside us. To move through our hands & feet, through our commitments, through our decisions about money & time, through our relationships so that through the power of the Holy Spirit the whole world might be transformed & God’s intention for creation realized in all its fullness.

I really believe that’s one of God’s main ways of acting in the world – through the power of the Holy Spirit in the lives of ordinary people. But that places lots of responsibility on OUR shoulders – WE are the ones that have to be open. WE are the ones who have to live in ways that give the Holy Spirit free reign to be lively and active. And my experience has been that you can’t do that alone.

There’s another thing about the Wesleyan way of following Jesus that means a lot to me. It’s the emphasis on what we call prevenient grace. That’s God’s loving presence that goes before us – that’s already present before we even arrive on the scene – that’s already working before anyone even realizes it.

It’s the way that God works preveniently that makes me realize how important it is to come along side each other. God finds lots of ways to be at work in the world & some of those ways might actually surprise us. So we can never rule out linking hands with others – even others who aren’t like us, even others who don’t share our particular faith commitments.

We need to be able to come along side each other in order to provide fertile ground for the Holy Spirit to work – whether preveniently or otherwise. Some of the Holy Spirit’s work is going to involve people’s inner spiritual lives. So we need to be prepared to come along side others from that perspective. Some of the Holy Spirit’s work is going to involve people’s external physical needs. So we need to be prepared to come along side others in meeting those needs. Some of the Holy Spirit’s work is going to involve issues of justice & peace. So we need to be prepared to come along side others in those kinds of endeavors as well.

God’s Holy Spirit is working whether we recognize it or not…the question is, are we going to join in?

I’m excited about the work of the Southern Poverty Law Center & lots of other organizations that – consciously or not – are working in ways that are consistent with the coming of God’s kingdom. The opportunities to partner are boundless. The opportunities to get involved in what God IS ALREADY DOING in the world are unbelievably exciting. So, as I said the question is, are we going to join in? What’s your next step?

Reisman SPLC certificate 2011

Southern Poverty Law Center

 

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