Posts Tagged ‘General Conference’

The View from Here

Thursday, May 3rd, 2012 | By John Meunier
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To serve the present age

John Meunier

John Wesley wrote these words in a letter once: “I am not careful for what may be a hundred years hence. He who governed the world before I was born, shall take care of it likewise when I am dead. My part is to improve the present moment.”

These words came back to me as I have been contemplating the work of the United Methodist General Conference taking place in Tampa. It seems so much of the General Conference is taken up with matters of history and concern for the future. More than once I have heard people speak about saving the UMC and raising questions about whether it will still exist in 50 or 100 years.

I find myself confronting such questions in the little church I serve as well. It is on the small end of tiny with a rather high average age. It, too, spends a lot of time remembering the past and worrying about the future.

But I take John Wesley’s counsel to be very similar to that of Jesus Christ. Do not worry about tomorrow. Today’s trouble is enough for today.

And so, I find myself asking what I am doing to improve the present moment. What will I do today to advance good and arrest evil? What way will I nurture by spirit and my body so they might be strong enough to serve the kingdom?

As a church, might we ask the same questions. As a denomination?

It reminds me of the words of that other famous Wesley:

A charge to keep I have,
A God to glorify,
A never-dying soul to save,
And fit it for the sky.

To serve the present age,
My calling to fulfill:
O may it all my powers engage
To do my Master’s will!

Arm me with jealous care,
As in Thy sight to live;
And O Thy servant, Lord, prepare
A strict account to give!

Help me to watch and pray,
And on Thyself rely,
Assured, if I my trust betray,
I shall for ever die.

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The View from Here

Tuesday, May 1st, 2012 | By Joy Moore
Filed in: Joy Moore, The View from Here

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GC 2012 Has a long way to goJoy Moore

The opportunity to gather every four years with those who fellowship as United Methodists is a great privilege. I am reminded of our vibrant connectionalism as I reconnect with friends and colleagues I have met over the past years at various denominational events. During the morning break, I was able to greet again Bishop Judith Craig, who ordained me in the West Michigan Conference in 1991. The day before I saw one of my former students and learned he has been appointed to be a superintendent. My current students have been surprised to see former pastors from their Field Education placements, or international delegates they met on mission opportunities. It doesn’t take long to meet many within the Methodist family, and the reunion is a glimpse of the reconciliation Jesus offers us.

The opening service of worship illuminated our diversity through its style, participation, and language. From the opening hymn written by Charles Wesley, to new choruses written especially for this gathering, our music ranges from traditional to contemporary. Whether drawn together by a Native American ritual or an African drum, the sounds of United Methodism move across time and continent.

Nevertheless, we still have a long way to go to demonstrate to the world how we love one another. Immediately after Bishop Larry Goodpastor’s sermon about following Jesus, the voting members of General Conference, in tweaking and failed votes to adopt the Rules of Order for these proceedings, exposed our deep mistrust and misgivings about how we will work together. Much of our deliberations quickly move to debate.

So much of the activity at General Conference is reworking, rewriting, and restating the language exchanged among and by United Methodists. As careful as we are to set the rules, we seem careless in our willingness to follow the guidelines once they exist. This is evident in more than ordering our process. The extravagant worship experience bears little resemblance to a service moving from gathering the dispersed members of our community together into the presence of the God who scatters us in service. Very few of our words serve as a reminder of our shared heritage as the people of the God revealed in Jesus Christ empowered by the Spirit. Very little of the time set aside for corporate worship of God, rehearses the story of God’s faithful activity to reconcile the world as demonstrated in the life and ministry of Jesus. Mirroring the culture at large, the service highlights our race, gender, age, ethnicity and culture. We are indeed a diverse assembly. But what is it we share that testifies to our unity, saying the Lord’s prayer notwithstanding.

Unlike the multinational multicultural gathering described as Pentecost in Christian Scripture, our diverse tongues fail to declare the works of God. We express pain, brokenness, and desire. We pledge to be different, we long to be better, but God rarely gets a sentence with a strong verb describing divine justice reconciling the world. If God shows up at all in our litany of prayers and songs, rarely is there a rehearsal of God’s action in a dramatic way that would cause someone to pause in reverence and gratitude. The biblical narrative is insignificant; ancient Israel absent; our hope in what God is doing in Christ to reconcile the world abandoned for Pelagian promises.

Evidently designed by committee, the ordering of worship has the feel of hearing an iPod playlist randomly shuffle from Bach to Beyonce by way of a Burger King commercial. While our efforts to include as many cultural and ethnic expressions is admirable, what is extraordinary about gathering as a community is the common unity of a shared testimony. Our shared testimony seems to be a litany of lament and longing . Where is the Christian witness to the Triune God that testifies to a hope that God transforms us and the world? Where is the testimony to the presence of God’s reconciling power that convinces a watching world that said God still intends justice and truth to prevail? Where is the good news that God’s faithful activity in the world is trust-worthy because of what God has done in the past?

We know so little of the biblical witness to God, most do not recognize that this testimony is even absent in our worship. We speak of the effects of encountering God rather than of God reconciling creation. We ignore the words of Scripture which challenge the people of faith to do justice, love kindness, and walk humbly before God. God is not sought for being God, but for what we demand be done in the name of God.

In these quadrennial gatherings, much is revealed in the ways we worship. Our words name who and what is important for us; what drives our lives; what we seek and long for. Would that first we humbly seek God. If we believe Jesus promise to be with us always, maybe we can trust the Holy Spirit continues to sustain even the United Methodist Church. That would be a first step toward transformation in the world. Then all these other things will be added. Written by Joy Moore

UMC General Conference website

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A Worldwide Church: The Pain of Growth and Pruning

 

I’m finding blogging any deeper than a tweet is next to impossible as the General Conference workload and tension/stress level begins to intensify. To tide you over, check out the article I wrote for Seedbed.com:

A Worldwide Church: The Pain of Growth and Pruning.

 

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Let the Games Begin…

Tampa, Florida

An awesome opening worship experience, albeit a bit over-orchestrated. But wow! Great singing, great preaching, meaningful Eucharist – the always amazing stuff of General Conference.

A few interesting moments…

  • Opening a Christian worship service with a non-Christian ritual (important to experience, but maybe before worship?)
  • The smell of reefer (burning palm leaves?) wafting through the auditorium during the opening ritual
  • The Mayor of Tampa referring to the group as clergymen and lay people
  • Having to be told, “please, PLEASE do not ask to touch another person’s hair”

 

A few cool things…

  • Translating everything into seven languages
  • 37% of the delegates are women
  • 41% of the delegates are from outside the US
  • Nifty wireless electronic voting pads (but with lots of instructions :-( )
  • Attendance tonight – 4700
UMCGC 2012 logo

UMC General Conference 2012

 

And now the business (tedium?) of the evening begins…we get the rules sorted out…

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General Conference 2012 ~ Random Thoughts

 

Tampa, Florida

Sunday, April 22 ~ The view out my hotel window is gorgeous and I already have the feeling that I won’t get to enjoy it except in the dark after about 10pm.

 

I’m totally bummed that I forgot my camera. I can take pictures on my iPhone, but I’m never as happy with the way they come out (probably user issues). I’m pretty good with taking pictures on my iPad, but look like an idiot when doing it. Now that I think of it, looking like an idiot hasn’t ever really stopped me from doing anything.

 

I’m bummed about forgetting my camera, but ashamed that I forgot my Bible (except the version on my iPhone). But I have my Discipline! I guess I’m walking proof that Jason Vickers is right.

 

Monday, April 23 ~ The Council of Bishops has assigned me to the Standing Committee on Central Conference Matters. We began our work this morning – voting on officers. Odd that over half of the people on this committee are newly appointed but are now expected to vote on people they don’t know to serve in a position for four years. Basically the same people were reelected to serve again. That’s not necessarily a bad thing, just interesting.

 

Best news so far: Our Nothing But Nets campaign has been instrumental in cutting the death rate from malaria in half.

 

Best first encounter: As I sat waiting for the beginning of the Central Conference meeting, I caught the eye of Alexis Nzabonimpa from the Gisenyi District in Rwanda who greeted me with a joyful smile. He came over and introduced himself and we shared about ourselves. Our time of getting to know one another ended with Alexis offering an amazing prayer of thanksgiving for our meeting. Afterwards, he said, “I am always so glad to meet a fellow servant in the Lord! Working together for the Lord brings such joy – like being in heaven!” That provided me a fresh context for the next two weeks.

 

There really is some theological stuff going on here, I just don’t think it will make it out of the legislative committees. Case in point: A Declaration from the Church in Africa (Petition #20921), which will come before the Faith and Order legislative group. This declaration was brought before the 2008 General Conference but no action was taken. Here are some interesting excerpts:

We are convinced that our connectedness has only been possible and solidified over the years because of our devoted loyalty to Jesus Christ as our only Savior and risen Lord. Our uncompromising belief in the atoning sacrifice of Jesus Christ for the redemption of the whole world, and our obedience to the Great Commission (Matt. 28:18-20), is the primary reason for our commitment to “making disciples for Jesus Christ for the transformation of the world.”

The Church in Africa believes the totality of the Holy Scriptures (the 66 canonical books) as the Word of God for belief, obedience and practice. And, hence, we believe in the exclusive claim of Jesus Christ as the only “Way, Truth and Life” to eternality with God (John 14:6); and of his eternal co-existence and of one substance with God the Father and the Holy Spirit (Gen. 1:1-2, 26-27; John 6:5-15).

As we conclude the 2004-2008 quadrennium, and look forward to the commencement of a new one (2009- 2012), it is incumbent upon us, as a global Christian community to evaluate the past, understand the present and thereby anticipate a realistic future of the Church of Jesus Christ which he has entrusted to our care. Against this background, we wish to make the following inquiry for our consideration: How well is global United Methodism doing in ministry? How spiritually healthy is the Church? Is it growing, declining or stagnant? What is the Church’s priority? How does that priority measure up with its call by the Head of the Church, Jesus Christ, to fulfill the Great Commission? How many Churches have been planted during this past quadrennium? Have we as United Methodists, along with feeding the hungry, caring for the sick, building hospitals and schools, and responding to the physical needs of the poor, intentionally and significantly invested in evangelistic outreach, and discipleship ministries resulting in the planting of new churches for new converts?

The above inquiry is based on the fact that we of the Central Conferences of Africa are deeply concerned that the global United Methodist Church is beginning to speak with different languages, and not with the common speech that presents Jesus Christ as the Good News of salvation, our only Lord, and only Savior. As a result, the global witness of United Methodism is being threatened with the proclamation of different kinds of “gospels.”

We in Africa are deeply concerned that some Euro-Western Churches seem to be deserting the biblical path of Church planting, disciple-making, of prayer, and evangelistic and missional endeavors to an inward focus. This inward focus of some Churches has almost changed the biblical mandate from the “Great Commission” to the “Great Omission.”… Five years before his death John Wesley entertained the fear that in decades to come “the people called Methodist” would not cease to exist but would exist merely as a dead sect, having the form of godliness but no power to live for and proclaim Christ, unless they held fast to the Doctrine, Discipline and Spirit with which they first set out. We are painfully saddened that these current trends within the Euro-Western Church are, unfortunately, confirming the fears of John Wesley.

We in Africa hear the lamenting voice of the Apostle Paul when he says, “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel- which is really no gospel at all” (Gal.1:6-7a). By such actions and attitudes towards the Gospel we are throwing both our adults and our children into confusion and, without words, telling them that Christianity does not have all the answers to their spiritual longing…

Therefore, we declare:

That the Lord God Almighty is the creator of heaven and earth and everything that is in it (Gen. 1:1; Psalm 24:1-3); That God made humanity in his own image and set humanity apart to be his vicegerent to manage and care for his creation (Gen. 2:15-17); That humanity willingly made a choice to sin against God, beginning with our original parents, Adam and Eve. As a result sin entered into the human race, bringing all humanity and all creation under the damnation of sin (Gen. 3:1-7, 14-19; Rom 3:10-12,23); That “God so loved the world that he gave his only begotten Son, that whosoever believeth in Him might not perish but have everlasting life” (John 3:16-17; Rom 8:1); That Jesus Christ, the Lamb of God, voluntarily submitted Himself to be crucified for us, under Roman authority, as a sacrificial offering, taking upon Himself the guilt of all humanity, standing in our place, atoning for our sins, forsaken as a criminal on a rugged Roman cross (Is. 52:13-53:12, John 10:18); That Jesus Christ, the Lion of Judah, arose literally and physically from the dead, victoriously resurrected to life in indestructible bodily form, presenting himself to hundreds of eyewitnesses over 40 days (John 20:19-30); That Jesus Christ, the Prince of Peace, literally ascended into the clouds and now sits on High as our Intercessor at the right hand of the Father (Acts 1:1-11; 1 Cor. 15:1-8); That Jesus Christ, the Alpha and Omega, will literally return on the clouds to reign with his faithful and true Church, his Bride and Body, for all who have been rescued by his atoning death (Acts 1:10-11; Rev. 21:1- 8); That anyone who will confess that Jesus is Lord and believe of the heart that God raised him from the dead will be saved, resurrected bodily like Him to live and reign forever with the Lord (1 Thess. 4:13-18).

Kim Reisman

Kim Reisman

The declaration goes on to address a host of other issues such as evil, the authority of and faithfulness to scripture, spiritual decadence, use of our tithes and offerings commensurate with the needs of our brothers and sisters in Christ worldwide, the equipping of seminaries, evangelism, and just and proportionate representation – to name just a few.

The Church in Africa is deeply worried about all of us Euro-Westerners. I’d like to hear more about that, but I don’t think I’ll get the chance. Petition #20921 is really long and cumbersome to read. I’ve also been told it’s misplaced. That likely indicates it probably won’t get very far – no sense talking about something that’s cumbersome and misplaced.

Alexis provided me a fresh context. I need that as the work begins. It really is a joyous thing to come together with other servants of the Lord. I just hope that the work we do really is the Lord’s and not just our own.

UMCGC 2012 logo

UMC General Conference 2012

 

 

 

 

Tampa, Florida

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A word from Mr. Wesley as we come to General Conference…

Wesley statue - Asbury Seminary

John Wesley ~ Asbury Theological Seminary

In the quad at Asbury Seminary, we have a statue of John Wesley preaching in the public market. There is a plaque on the statue with some words of Wesley. I had these words put there because I wanted our students to be constantly reminded of the peril in which we stand in the United Methodist Church. I encouraged our students read that plaque and pause often there in the presence of Mr. Wesley, and pay attention to what he said:

I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid, lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case, unless they hold fast the doctrine, spirit, and discipline with which they first set out.

These words have special meaning as we participate in the upcoming United Methodist General Conference (April 24-May 3). It is clear that we are not holding fast the doctrine, spirit, and discipline with which the Methodist movement first set out.

Another word from Mr. Wesley is our challenge:

If you preach doctrine only, the people will become antinomians; and if you preach experience only, they will become enthusiasts; and if you preach practice only, they will become Pharisees. But if you preach all these and do not enforce discipline, Methodism will become like a highly cultivated garden without a fence, exposed to the ravages of the wild boar of the forest.

We are seeing it happen. The wild boar of the forest has been loosed not only in the highly cultivated garden of the Wesleyan movement, but in all mainline churches. So there is,

  • experimenting with pagan ritual and practice
  • consuming the world’s goods without regard for the poor
  • accommodating the prevailing patterns of sexual promiscuity, serial marriage, and divorce
  • resigning ourselves to the injustices of racial and gender prejudice
  • condoning homosexual practice
  • ignoring the historic Church’s long-standing protection of the unborn and the mother… nearly 50 million abortions in the last 3 decades
Matrix Mentor, Maxie D. Dunnam

Maxie D. Dunnam - Kingdom Catalysts

God called Israel to be “God’s own people…a holy nation.”  The church, as the “new Israel,” is to function in the same fashion. So God’s call to us is, “Be holy as I am holy.”  While we will spend a great deal of time dealing with structural issues, which is essential, my prayer is that we will not compromise on the critical social issues: care for the unborn, attention to the “strangers in our midst” (immigration), the practice of homosexuality (same sex unions, ordination of avowed homosexual persons), what merits a supposed Christian nation to initiate war, and peace in Jerusalem and care for Palestinians – particularly recognizing how we have given far more attention to Jews than to our Christian brothers and sisters in that “Holy Land.”

And wouldn’t it be wonderful if we would discipline ourselves to spend as much time strategizing on how to live out our mission – “Making disciples of Jesus Christ for the transformation of the world” – as we do on how we will structure the governance of the church?

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O For a Thousand Dollars to Save: A Lament on the Eve of General Conference

 

Jason Vickers wide

Jason Vickers

I have no illusions. I get that the United Methodist Church has money problems. Moreover, I get that money problems need money solutions. Nor am I reluctant to talk openly with friends and strangers about money. If anything, I am convinced that we have a money problem in America and in United Methodism in part because, along with sex, we have made money a taboo topic for polite conversation. So let’s talk about money. And let’s talk about sex. I’m game.

I am more troubled by what United Methodists will not be talking about at General Conference. For example, what are the odds that United Methodists at General Conference will have a lively conversation about the Holy Trinity or about the need to recover a more prominent role for Mary in United Methodist beliefs and practices? And what are the chances that we will have an animated conversation about the nature of holiness or about whether two sacraments are really sufficient?

What troubles me most, however, is that we don’t seem to realize that these things are related to one another – that our money problems and even our sex problems are largely a function of the utter staleness of our theological life together. Just now, the world around us is awakening from its dogmatic slumbers, which is to say, from the long sleep of Enlightenment. People everywhere are increasingly curious about God. Even Hollywood is once again making movies with plots driven by theological questions (see the Oscar-nominated Tree of Life). At such a time as this, I have yet to hear one good theological question set for debate at General Conference.

So what questions would I set before General Conference? Before taking up (again) the matter of whether two people of the same sex can be married, I would like to see us (just once) take up the more theologically profound question of whether we should add marriage to the list of sacraments. Similarly, before taking up (again) the matter of whether gays and lesbians can be ordained, I would like to see us (just once) entertain the theologically tantalizing questions of whether ordination itself is a sacrament and whether Mary might be a better model for the ordained life than Peter. And before we decide whether to downsize or to restructure, I would love to see us tackle the question of what it would mean to think about church polity and organization in a decidedly Trinitarian way.

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Weight-bearing Walls Revisited

 

Load bearingMany of you know that my husband, John, is not a professing Christian – he has not claimed the Christian faith for himself. As you might expect, that makes for much deep, meaningful and always lively discussion in our household.

John was raised as a Unitarian Universalist, and as a result has always had difficulty understanding why we United Methodists continue to argue over the wide range of issues that absorb our attention every four years at General Conference. Around this time surprising elements seem to enter our conversation in direct proportion to the volume of General Conference literature that inundates our mailbox.

This week we received a newspaper mailing from Mainstream United Methodists which prompted a no longer new (but always awkward) question from John: “Since there are so many different ways for people to live out their Christian faith, if the United Methodist Church’s doctrines don’t fit a person’s way of living out their faith, or if there are parts of being a United Methodist that violate a person’s conscience, why do they stay United Methodists? Why don’t they become something else?”

John asks this question on a fairly regular basis. I never seem to have an adequate answer.

But what always intrigues me about his question is that he recognizes that United Methodists have doctrines – foundational things that bind us together with Christians across the world and throughout the ages, as well as things that define us as a community of Christians with our own unique place in the body of Christ. If you didn’t already know, those things are our Articles of Religion and Confession of Faith as well as John Wesley’s Sermons and Explanatory Notes on the New Testament.

Interestingly, the “Methodist Quadrilateral” isn’t actually included in those foundational things, as many would like to think. The Quadrilateral is about method, not doctrine. It’s about the process not the content. It is not contained in our constitution. It is not protected by any restrictive rules. Unlike our United Methodist doctrine, the Quadrilateral can be changed or even eliminated from the Book of Discipline altogether if that is the desire of the General Conference.

As I was thinking about John’s recognition of the role of doctrine, the metaphor of weight-bearing walls returned to my mind. Now here is something that can bear the weight. Here is the very thing that has born the weight of 2000 years of Christians continually seeking to live into the kingdom of God unfolding in their midst.

The problem is we United Methodists are in the midst of a 40+ year identity crisis. Our identity has become muddied by an emphasis on process rather than content, by thinking that the most important thing is how you come to your conclusions, not what your conclusions actually are. As a result, we’ve deceived ourselves into thinking we are a pluralist church – or at least “doctrinally diverse” – when in actuality we are, at least according to our constitution, confessional.

But I suppose that we really are a confessional church is a moot point if nobody realizes it or if few people even know what our doctrines are, or if those doctrines have been systematically ignored or set aside.

Over fifteen years ago, Billy Abraham asked some questions that are still pertinent today:

  • Can United Methodists identify the content of their doctrines and their doctrinal standards?
  • Does United Methodism really accept its own doctrines?
  • Does it take them seriously in its work and ministry?
  • Does it know how to teach them across generations?
  • Does it know how to interpret them and relate them to new situations?
  • Does it have ways of ensuring that the teachers of the tradition, most especially the presbyters, are really committed to the doctrinal standards of the church?
  • Does it have ways of ensuring that its overseers and guardians of the tradition, namely, its bishops, both own the tradition and hold themselves and the church as a whole accountable to these traditions?*

As I head for Tampa, I have an uneasy feeling that none of the decisions we will be asked to make actually addresses what lies at the heart of our struggle as a denomination – the identity crises that stems from doctrinal confusion and chaos. There is an unspoken divide between those who would like to abandon the classical faith of the church and those who want to keep it front and center. We seem to have lost our doctrinal and spiritual focus and have allowed the culture to set the agenda and norms for the church.

I believe Billy Abraham was correct all those years ago when he asserted that:

The church cannot endure without a body of systematic and coherent doctrine. This was not a problem Wesley faced two centuries ago. His challenge was to take the doctrine the church already possessed in her canonical traditions and make it accessible to the masses of his day. Hence he did not make doctrine a high priority in his efforts to renew the church of his day. Two hundred years later, the situation is radically reversed. We have become so doctrinally indifferent and illiterate that the church is starved of intellectual content…It is the recovery of doctrine that in part makes one acutely aware of how crucial continuing intellectual engagement is in the life of the church. We have to find our own way to deploy the doctrines of the faith and to offer the kind of interpretive investigation that will be relevant to our own times. We have to try to solve the problems and questions that lie buried in the tradition; we have to deal with a host of objections that occur to insiders and outsiders; and we have to make our own contributions to the life of the Christian mind. This continuing work is not done in a doctrinal vacuum. It is done precisely in and through the owning of the doctrines of the faith in our own space and time.*

The issues of this General Conference will come and go as they always do – some will resurface, others may not, but nothing of substance will change if we don’t do exactly as Abraham suggests – own the doctrines of our faith in our own space and time.

 

*Billy Abraham, Waking from Doctrinal Amnesia: The Healing of Doctrine in the United Methodist Church (Nashville: Abingdon, 1995), 50-51, 104-105

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UMCGC 2012 logo

UMC General Conference 2012

Don’t miss a minute!! :-)

 

If you’re interested in following along with what’s unfolding at the United Methodist General Conference in Tampa, FL April 24-May 4, the following links will be helpful:

The General Conference Agenda

Official Mobile Phone App for General Conference - United Methodist Communications is providing this for iPhone/iPad/iPod Touch and Android. It will allow you to track specific pieces of legislation, live stream some of the sessions, and see photos/articles.

Social Networking and RSS feeds - specifically, a Facebook page has been set up for General Conference

General Conference on YouTube

I’m a delegate to General Conference and leave for Tampa on Sunday. My responsibilities begin Monday morning and the Conference itself officially begins on Tuesday. I hope to post some reflections about the meeting and the life of the church; however, given the packed  agenda, that may not happen. Next Step’s regular The View From Here bloggers will be posting so be sure to check back for them.

Kimberly Reisman

Kim Reisman

As you might expect, there will be tweets galore. I’ll be providing updates and prayer concerns so you can follow me – @KimsNextStep. There are also hashtags you can check for extended conversation and updates, particularly, #gc2012 and #umclead

I would greatly appreciate your prayers during this significant (but also stressful and often difficult) meeting. There has been a lot of discussion leading up to the gathering in Tampa, some positive, but a lot negative. We’re kidding ourselves if we think General Conference will solve all the problems in the UMC, or if we think any of our large institutional gatherings is what lies at the heart of what it means to be the Body of Christ. But General Conference still has it’s place, so I hope you’ll join me in fervent prayer for all those involved, that we would be able to discern the best way to connect with God’s unfolding kingdom (which, of course, will unfold regardless of the grand schemes we devise in Tampa).

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Bryan Collier

Bryan Collier

Finding OR Losing Our Way

 

On April 24th of this month, The United Methodist Church will gather for its quadrennial General conference. I have either observed or participated in five of these gatherings, but this year I am neither a delegate nor an observer. I have been less involved in denominational matters than at any time in my ministry, and because of that, this last year has been a startlingly revealing year to me. My greatest revelation is a personal one—“I don’t care.” I don’t care about most of the issues that we will spend ten days arguing about. I don’t care about many of the things we will spend ten days celebrating. I don’t care what decisions are made because the Church will survive, even if the denomination doesn’t. Picture with me a worse case scenario and I can point to at least ten positive scenarios that are created out of it.

Another revelation for me during this year that parallels my indifference is that I have found that, like me, most of the people in the pews don’t care either. Our culture has moved to the place that it looks upon behemoth, out of touch, organizations as organizations not to be trusted—and I am not sure that this wariness is undeserved. Most of us sign on for the “best” parts of the organization content to live with the “worst” parts of the organization—but at what point is the trade off just too great?

Now lest you think I am only ranting about what I don’t care about, let me clarify that there are things that I do care about. What I DO care about is being part of an Organism that has as its core motivation the advancement of the Kingdom of Christ.  I want to be a part of a community of faith and a network of local churches that want to win people for Christ, raise them up to be like Christ by discipling them, and send them out into the world to serve Christ’s purposes by serving others. What I am not sure of is whether am I a part of that kind of community or not. We talk about it, think about it, publish resources that claim to be aimed at it—but this central work that Jesus gave us to do (Matthew 28:19-20) is not a priority for the General Church and that distraction hampers the work of the local church—where lives are actually changed.

I hope that we can find our way back to what we were called to be but I have little hope that re-orientation will happen when our delegates gather in Tampa. We have lost our way, and finding it again means that we make difficult decisions about the denomination, how it works structurally, how it works functionally AND what our priorities will be. You can always tell someone’s priorities by what they celebrate; watch what we celebrate at General Conference and draw your own conclusions.

My conclusion is that we have lost our way, and finding it again will determine whether or not we CAN or SHOULD expect to be useful to God in fulfilling his purpose for humanity.

Written by Bryan Collier


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