Posts Tagged ‘Evangelism’

Kim Reisman

Kim Reisman

 

Next Step was founded in 2005 as a vehicle for ministry in the areas of evangelism, spiritual formation, and leadership development. It’s been an amazing 8 years, full of challenges, surprises, and a great deal of meaning. Many of you have been with me from the beginning, some have come alongside me more recently, all of you have been wonderfully supportive.

Opportunities are currently unfolding that will necessitate a change in direction for Next Step. I’m shifting responsibility and will now be at the forefront of a new venture – A Wesleyan Accent – a web-based ministry providing free and subscription resources for Christian spiritual formation, catechesis, and discipleship in the Wesleyan way. It’s my hope that by clearly articulating the Wesleyan understanding of Christian faith, A Wesleyan Accent will contribute significantly to the task of strengthening discipleship, empowering mission and evangelism, cultivating ministry gifts of young leaders, and nurturing the professional and service life of young theologians.

There will be two main areas of the WesleyanAccent.com site – free resources and information, and subscription resources. The free resources will include blogs, sermons, articles, book reviews, and videos from leading voices in the Wesleyan family. Discipleship in the Wesleyan Way will be the subscription portion the site. Individuals and churches will be able to purchase annual subscriptions, which will provide access to an extensive library of small group lessons on all aspects of Christian theology. Additionally, Discipleship in the Wesleyan Way will support discipleship and small group development by providing resources for both leaders and participants through a platform of customizable curriculum planning and private group portals for ongoing communication and additional resourcing.

I’m excited about this new phase of ministry. A Wesleyan Accent will launch in the fall and you’ll be able to find us at www.wesleyanaccent.com. At that time, visitors to this site will be redirected to A Wesleyan Accent. In the meantime, if you’re new to Next Step, I hope you’ll explore the site as it is – there’s a lot of great content here that will remain accessible to you throughout the transition phase and beyond.

Thanks again for your support. I look forward to continuing to serve through A Wesleyan Accent!

Peace,

Kim

 

What’s Your Next Step?

vickersHaving read Jason Vickersbook Minding the Good Ground: A Theology of Church Renewal, I’m continuing to ponder next steps. Here is a second installment of those thoughts. You can read the first installment, A Death Embrace, here.

 

Selfishly, one of the things I appreciated about Jason’s book is that it confirmed my own thoughts. From my perspective, historically the church has not always held together the relationship between the personal and the corporate in a holistic fashion, which (again from my perspective) has in turn undermined evangelism in significant ways. Nicholas Perrin is on target when he say’s that many Christians are conditioned to read Scripture as God’s saving Word to them as individuals rather than God’s saving word to the church. He goes on to say that this kind of understanding has led to ‘a notion that views the church as little more than a loose association of the equivalents of Jesus’ Facebook friends.’*

Over the years, much evangelistic activity has focused on the person as an isolated entity, as though that was the entire focus of Jesus’ message. But that’s somewhat of a distortion. In Christian faith the personal and the communal don’t cancel each other out, they’re bound together, with each reinforcing the other.

That’s why Jason’s critique of the idea of the church as the ‘community of the already saved’ is so important. But it’s not so easy to swallow. Where I grew up, we’d say Jason’s gone to meddlin’.

But I can’t think of a more important word at this juncture. Salvation is not simply a private transaction between an individual and Jesus. Sin is not just about transgressing divine laws. Atonement is not merely the juridical event of pardon. And (thankfully) the church is not a ‘waiting room for heaven’ or ‘a good place to get something to eat and make a few new friends while we wait to be called home to glory,’ or even ‘a good place to come together for civic involvement or…political caucusing.’**

What is at stake, especially for evangelism, is the recognition that salvation is dramatically more far-reaching and comprehensive than a simple private transaction. Sin is deeper and more complex than the breaking of a few commandments. Atonement is far more sweeping and transformative than the receipt of pardon. And (thankfully) the church is instrumental in all of it – the very context of the Holy Spirit’s activity and the chosen vehicle through which God works for radical transformation.

But convincing folks of all that can seem like a really hard sell these days – especially in the United Methodist Church. And it’s not just because many of us think of the church as an afterthought when it comes to salvation.

Kim Reisman

Kim Reisman

One of my seminary professors, George Lindbeck talked about the importance of church doctrine to the formation of communal identity. He said that ‘Church doctrines are communally authoritative teachings regarding beliefs and practices that are considered essential to the identity or welfare of the group in question…they indicate what constitutes faithful adherence to a community.’ Think about the Quakers, for instance. If I’m a Quaker, but I oppose pacifism, I’m not going to be viewed as a good Quaker, because that’s not what a member of the Society of Friends should be. Lindbeck says that if you don’t draw that conclusion, then it’s most likely because ‘the belief has ceased to be communally formative.’*** The belief may still be a formal or official one, but it’s no longer operational.

That’s the heart of our current crisis in the UMC. Not only have we forgotten that the church is instrumental to salvation, it may also very well be that the doctrinal heritage of the UMC is no longer communally formative (at least in the US). If that’s the case, then (sadly) we really aren’t much more than a loose association of Jesus’ Facebook friends.

 

 

*Nicholas Perrin, ‘Jesus Eschatology and Kingdom Ethics: Ever the Twain Shall Meet’, in N. Perrin and R. Hays (eds.), Jesus, Paul and the People of God: A Theological Dialogue with N. T. Wright (Downers Grove: IVP Academic, 2011), 100, 102

**Jason Vickers, Minding the Good Ground: A Theology of Church Renewal (Waco: Baylor University Press, 2011), 83

***George Lindbeck, The Nature of Doctrine: Religion and Theology in a Postliberal Age [1984], (Louisville: Westminster John Knox Press, 2009), 60

The View from Here

Wednesday, July 11th, 2012 | By John Meunier
Filed in: John Meunier, The View from Here

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My son and I were talking about church and politics the other day. He works in politics. I am a pastor. He was talking about the way he recruits people to work on campaigns and take leadership in the organization. It comes down to explaining the plan the campaign has for winning the race and asking the person to do some specific thing. Once you’ve sold them on the soundness of your plan, you don’t make an open-ended request for help, you get concrete. Can you give me $500? Can you volunteer 2 hours on Thursday? Will you commit to recruit five other volunteers to help out next week?

I told him that was very helpful as I think about the challenges of recruiting help in the church and evangelism. Can we articulate “our plan” and do we ask people to do specific things? Are we concrete enough when we make “the ask”?

And then my son followed up with his concerns.

In the church, he said, there are two problems. First, in a political campaign you have a target date. The election is coming and you have to get more than 50% of the votes by that date. It makes it easy to focus attention. Second, in politics, he said, you always know that there are going to be a lot of people who disagree with your or don’t like you.

In the church, we often are so soft about what we are doing that we can’t speak to people about concrete objectives and goals. We can’t even tell whether we are doing well because we don’t know what doing well looks like. And, my son observed, we often seem more concerned about everyone liking us than speaking what we believe.

As we chatted, I found myself thinking about John Wesley who used to preach while people threw rocks at him because he considered preaching the gospel so important that it was worth the risk.

I know many of my brothers and sisters are engaged in bold evangelism and discipleship. May more of us remember that great gift it is to value what we are doing more than we value the good opinion of other people.

John Meunier

 

 

A Worldwide Church: The Pain of Growth and Pruning

 

I’m finding blogging any deeper than a tweet is next to impossible as the General Conference workload and tension/stress level begins to intensify. To tide you over, check out the article I wrote for Seedbed.com:

A Worldwide Church: The Pain of Growth and Pruning.

 

 

 

Out on a Walk…

 

Because I’ve got a hugely busy time coming up during the next month or so, I’m trying to get a head start on some Next Step posts. I was perusing some of what I’ve written in the past & came across some interesting stuff.

Back in March, 2009 I wrote this…

Meister Eckhart

Meister Eckhart

I’ve got a great set of note cards that has a beautiful drawing of African women strutting with baskets on their heads & drums on their hips. The drawing is called Virgins Dancing by Stella Atal.* I love the art, but it’s the quote from Meister Eckhart that pulls it all together:

God is always at home. It is we who have gone out for a walk.

 I wonder sometimes if we in the church haven’t gone out for a walk – a long one. We seem to put our energy into so many things – good things, important things – but then we overlook, or worse, even forget, the foundational things.

I’m lucky to even be writing this given my long absence from the world of blogging. These days it seems that my work demands that I write for every venue but this one. So I won’t waste valuable time lecturing about what’s foundational & what’s not. But here’s a random thought. Is it possible that it’s not really about ‘creating new places for new people & renewing existing ones’ as the bishops & General Conference have said? Could it really be about offering the life transforming grace of God through Jesus Christ to the world?

Stella Atal

God is always at home...

The whole creating new places things sounds like a good idea, but what kind of new places for new people are we talking about? I’d like to assume that when the bishops (or whoever it was) came up with such a catchy phrase they were talking about creating communities of faith living as the body of Christ. Even better, I’d like to assume they were talking about communities of faith living as the body of Christ & committed to proclaiming the gospel of the Messiah Jesus in order to bring people into a life transforming relationship with Jesus Christ. I’d like to think they were expressing a commitment to evangelism. But somehow I wonder. Nobody’s really talking about Jesus in any of this – at least not out loud – & God forbid we use the dreaded ‘E’ word. So who knows? The way things are going these new places for new people could wind up being coffee shops for fellowship (not a bad thing in & of itself). Or free trade stores to promote a more just form of capitalism – again, not a bad thing – but not quite the same thing as connecting people with the source of life abundant.

I don’t really know what to make of it really. So I wonder. Because as good as it sounds, it still feels like we’re out on a walk – a long walk.

 

Hmmm….sounds familiar…

 

*Sadly, the url I used in 2009 is no longer active – but here’s what I found for Stella Atal.

Tattooed Love

Many of you know how important stories are to me – faith stories, family stories – they’re all significant in shaping us.

Steve Beard

Steve Beard

Here’s one I came across that made me smile. I can just picture my father chatting it up with a bunch of tattoo artists. Steve Beard wrote about it back in 2003 in Good News Magazine. Here’s what Steve wrote:

 

Bobby Doran is not exactly your typical evangelist. He spends most of his time poking people with sharp objects for a living. Ink, blood, rubber gloves—and a smile. Doran is an artist at The Tattoo Shop in Forth Worth, Texas, and recently garnered headlines by becoming the latest record holder for 30 hours of continuous tattooing.

Even though you won’t find his vocation listed in a seminary course catalog, Doran considers tattooing his ministry. “The church for years has looked at tattoos as a bad thing. We are trying to show a different side of it,” he told Knight Ridder News Service. “Ninety percent of the people who walk into a tattoo shop will never walk into a church. So if we can be the only church that they see, well, that’s good.”

Doran is no high-pressure preacher. “I don’t force anything down anybody’s throat, but when God says talk to them, I talk to them,” he says. His wife Tanya reports: “We’ve had people break down and cry and give themselves up to God. If it happens, it happens.”

Doran’s world record reminded me of a story I heard recently from the Rev. Jim Smith, pastor of St. Stephen’s United Methodist Church in Amarillo, Texas. It seems that a few years ago, Smith found himself in an elevator with an exotic couple. The young man’s hair was spiked, his sleeveless shirt displayed his ink-colored arms, and his eyebrow and earlobes were pierced. Her tattoos and piercings were displayed through her less-than-modest leather and denim outfit.

On the other side of the elevator stood Smith in his blue blazer, striped tie, and white starched shirt. He was, after all, on his way to chair the board meeting of the Confessing Movement, an evangelical reform ministry within the United Methodist Church.

In order to break the awkward silence, Smith said aloud, “Well, I don’t suppose we are going to the same meeting.” That sparked a laugh and began the conversation between the buttoned-down preacher and the inked-up couple. It turns out that they were at the hotel for the Old School Reunion—a tattoo artist convention. The couple even invited the pastor to check it out for himself; he thanked them for the invitation and went off to his meeting.

Maxie Dunnam

Maxie Dunnam

After the board meeting, Jim was invited by Dr. Maxie Dunnam, president of Asbury Theological Seminary, to grab a cup of coffee. Smith told Dunnam that he had already been invited to an event at the hotel.

“To what?” asked Dunnam. “To the Old School Reunion,” Smith responded.

The two of them scooted through the hotel in their business suits looking around for the tattoo convention. When they found the registration desk, they were greeted by an older gentleman covered in ink. He recognized that the two men were obviously not there to get a touch up on their dragon tattoos.

Bedecked in a sleeveless t-shirt, black leather vest, and rings wobbling off his earlobes, the man turned out to be the head of the convention and invited Dunnam and Smith to look around as his guests.

Jesus tattooAssuming the pair knew little about tattoos, he held out his right arm and showed the two visitors a picture of Jesus ascending into heaven. They both stared in amazement at the inked forearm.

Unsure if his new friends recognized the figure on his arm, the man said, “Jesus was the son of God. His Father sent him into the world to be our savior. He died on the cross to forgive our sins and was raised from the dead. He ascended into heaven and is praying for you.” He then winsomely asked his two guests, “Have you ever heard this story before?”

The two ministers had just heard the most succinct presentation of the gospel ever. When they confessed they were Methodist preachers, the tattooed man shouted, “Praise God! You’re my brothers!” He proceeded to hug his new friends right in the middle of the convention.

Kim Reisman

Kim Reisman

“That was the first time in my life I’ve been hugged by a man in a leather vest and earrings,” Smith testifies.

The three of them went from booth to booth as the man told his tattooed colleagues to “meet my two brothers.” Pierced ears. Crew cuts. Leather vests. Navy blazers. Sleeveless t-shirts. White starched shirts. Tattoos. Neckties. Two worlds collided and the grace of God settled in some unpredictable directions.

While he was on the elevator first surveying the tattooed couple, Jim Smith had wondered who would be able to witness for Christ to them. Culturally, he and they were from two separate stratospheres. But later as the three new friends went from booth to booth at the tattoo convention, Smith was reminded that God is never left without a witness—even a few colorful ones to keep us on our toes and remind us that he is covering all the bases.

 

God is never left without a witness. What’s your next step?

Interesting thoughts and happenings…

atheist billboards

American Atheists Billboards

 

 

American Atheists, one of the largest atheist organizations in the nations, has unveiled two new billboards in New York and New Jersey which target Muslim and Jews, asking them to reconsider their religion. Read more…

 

 

 

 

Church Life

Check out Church Life, a new open source (meaning free of charge) journal from Notre Dame’s Center for Liturgy. The journal focuses on the “New Evangelization” in the Roman Catholic Church. With an emphasis on catechesis (teaching), discerning vocation and liturgical formation, it’s got important information for Methodists as well. Just fill out the online registration form and you can download or read online for free.

 

 

 

Elon School of Communication

Hyperconnected lives

 

 

Interesting information from the Pew Foundation on millennials and their  hyperconnected lives. How will this unfolding reality affect how we relate to this generation? Read more…

 

Click here to read part 1.

 

Kimberly Reisman

Kim Reisman

…What would it look like if the God of the world – the High God – actually was the God of all nations and tribes? What would it look like if we could get a handle on the fact that the God of the world loves each tribe and nation equally?

 

It’s easy to talk about the world being one, about all of us being children of God and of equal value and importance. But I don’t think we realize how absolutely radical that concept really is. As Christ followers, we don’t realize how radical it is because we’ve inherited the idea from the Gospel – it’s an essential part of the good news of Jesus Christ. It’s one part of the message that turned the world upside down when Paul and the first faith sharers began to witness to it.

This idea that we’re all of equal value and importance isn’t a human idea. That’s why it turned the world upside down when people first started sharing it. Humans could never have come up with an idea as radical as the thought that God loves all of us, regardless of tribe or nation. We couldn’t have come up with it because we’re too focused on tribe and nation. It’s that focus that’s torn God’s world apart. Whether it’s between Hutus and Tutsis in Rwanda, or between blacks and whites in the United States, or between Arabs and Jews in the Middle East; whether it’s because of gender differences, economic differences, religious differences, class differences, the result is always the same – one group positioned against another, violence in body or in spirit always at the forefront. That’s the human idea. That’s the force that Peter and Paul fought against so desperately; that’s the elementary human evil the whole bible squares off against.

A friend of mine tells a story about meeting a Muslim woman from Indonesia on an airplane shortly after 9/11. They struck up a conversation and my friend admitted that he’d been praying a lot in those frightening and confusing days. The woman said, yes, she’d been praying a lot too, and she’d decided that it was time to find out exactly what her prayers really meant. She didn’t speak Arabic, which is the only language of Islam, so she didn’t understand any of the prayers that she’d prayed daily all of her life.

What a contrast to the God made real in Jesus Christ, the God of all languages, not just one. The God who invites us to speak in our heart language, the language our mothers taught us. That God would hear us as we pray in our heart language – whatever language that might be – points to the fact that the gospel, that secret hidden from the beginning of the world, is outside every culture – it’s supracultural. It broke into our world from the outside, from beyond any of us, in order to be offered to all of us.

It seems to me one of our problems is that we’ve confused the gospel with the church. The church has become the vessel of salvation so that those who are inside are saved and those outside are lost. But salvation isn’t some kind of magic formula. You don’t get it because you discover the perfect mixture of the sacraments and church membership. Salvation is the result of the love of God and God’s grace at work in each of our lives – and God’s grace doesn’t exist exclusively in the United States or anywhere else. Every nation and tribe that would seem “foreign” to us is a nation or tribe already loved by God. Before we ever arrive, before we ever encounter, before we ever begin to build a bridge, God is there, loving and making signs of that love manifest in the lives of all the peoples of the earth. Before we ever make any connection, before we ever attempt to share our faith, God is there and God’s saving work has already begun. If the God made real in Jesus Christ were not already in love with the entire world, he could not truly be the High God we know him to be. Instead, the wise old Masai man Ndangoya would be correct in saying, “This High God of whom you speak, he could not possibly love Christians more than pagans, could he? Or he would be more of a tribal god than ours.”

Vincent Donovan

Vincent J. Donovan

That brings me back to my original question. Do we really know the High God? When others look at us, do they see what Vincent Donovan saw – that we have not found the High God, that our tribe has not known him, that for us, too, he is the unknown God? How would our lives change if we really understood the fact that the God made real in Jesus Christ – the God of the world – loves each tribe and nation equally? How would that understanding change how we looked at other tribes and clans – even in our own communities? How would we act and relate to others? What next step do we need to take so that our lives really reflect the gospel truth that the God made real in Jesus Christ – the High God – actually is the God of the whole world, of every heart language, of every nation and tribe?

Do you know the High God? Are you searching for him? I invite you to search for him with me. Let’s search for him together. Maybe together we will find him.

A worthy read…

Tuesday, January 17th, 2012 | By Next Step Evangelism
Filed in: Kimberly Reisman

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Verity Jones

Verity Jones

 

Verity Jones has a thought provoking post on social networking on the Duke Faith & Leadership site.

Thinking Theologically about using social media

 

The View from Here

Thursday, January 12th, 2012 | By John Meunier
Filed in: John Meunier, The View from Here

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Are bad habits stopping us from being an evangelistic congregation?

 

This is the question I ask myself after reading James C. Logan’s book How Great a Flame! Contemporary

John Meunier

Lessons from the Wesleyan Revival. Near the end of the short book, Logan, a retired seminary professor, lists six bad habits that prevent local congregations from living out a vital evangelistic ministry.

In short form, these six bad habits are:

  • Leaving evangelism to the clergy
  • Thinking of evangelism as membership recruitment
  • Adopting the attitude “our doors are open, anyone who comes is welcome”
  • Believing that active evangelism is socially or culturally inappropriate
  • Divorcing the saving of souls from social action
  • Turning to institutional survival as our primary purpose

I read this list and find myself examining my own attitudes about evangelism and the attitudes and actions of my congregation. Do we show signs of these bad habits?

Logan writes that there are two ways to drive out these habits. First, we need to stir up a real passion for Jesus Christ in ourselves. If we do not love Jesus, then we will not be bold about proclaiming his name in the public square and to our neighbors. Second, we must convert our local churches from being all about survival to being all about mission. Keeping the doors open is not the purpose of the church. Reaching out and making disciples is.

Easier said than done, of course, but we have to be honest about what we are and what habits and attitudes shape our today before we can start to create a new tomorrow.

I don’t have a complete answer to the question I raised at the top of this post. Is my congregation caught in bad habits? I suspect, at least to some degree, that answer is yes. But I’m still a long way from understanding that fully. Logan gives me some ideas about how to do that. He might help your congregation as well.

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