Posts Tagged ‘CHANGE’

 

Bearing the Weight…

 

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UMC General Conference 2012

In his post yesterday, Mitchell Lewis talked about the importance of doctrine. He concluded with this insight:

We can change our organizational structure, the way we select and retain clergy leaders and the means by which we measure success, but unless we get a common sight-picture on the mission / doctrine piece, we’re not going to get very far. All of the elements of our institutional existence should support our missional – doctrinal self-understanding.

As I’ve continued to plow through the 1000’s of pages of General Conference petitions, resolutions, commentary, information packets, brochures, DVD’s booklets (even actual books which must have cost a pretty penny to print and distribute), blogs and letters (including pledges of prayer which are very appreciated, but also including specific instructions about voting in a particular way), Lewis’ words hit home and clarified my unease as I get ready for Tampa. The metaphor of weight-bearing walls keeps coming back to me, along with the concern that we’re expecting certain things to bear the weight of our communal life together that aren’t able to do so in the long run. Lewis is right – our organizational structure will only get us so far. Our decisions about how we train leaders or whether or not we have a set aside bishop won’t change our confusion (and in some cases conflict) over what we believe about Scripture and theology.

Kimberly D. Reisman

Kim Reisman

I’m reminded of the results of an exit poll of people who attended a seeker study from 2003-2006 at a variety of United Methodist churches. It indicated that we’re perceived as not knowing what we believe or why we believe it. Particularly disturbing were comments such as, “Methodists are all over the map. I spent almost a year finding out that they don’t have a clue what they really believe.” (Robin Russell, “Too Bland for Our Own Good?” Good News, January/February 2011, 20-21)

Though I don’t yet know what it will look like, I’m confident the United Methodist Church will have a new organizational structure at the close of General Conference. We’ll also probably have added something new or different to our approach to training ministers and dealing with bishops. What I’m not confident about is whether any of that will matter if the walls that actually bear the weight of our communal life together, “don’t have a clue what they really believe.”

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Worldwide United Methodism – an attitude or simply geography?

As a “worldwide church” the United Methodist Church might be wise to listen more carefully to voices from Africa. Here is one such voice. Forbes Matonga provides his opinion of the strategies for restructuring that are coming before the UMC General Conference in April. What’s our next step US UM’s? Do we really take the voice of Africa seriously?

 

 

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A worthy read…

Tuesday, January 17th, 2012 | By Next Step Evangelism
Filed in: Kimberly Reisman

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Verity Jones

Verity Jones

 

Verity Jones has a thought provoking post on social networking on the Duke Faith & Leadership site.

Thinking Theologically about using social media

 

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Her Hands…

I’m going through a bit of transition these days with the nearing completion of my PhD. Given that the whole nature of transition is to move from one present to another, I’ve been trying to discern what that new present might look like. I often do that by looking back at the past. For whatever reason, is seems like the better handle I have on where I’ve come from, the better handle I can get on where I’m going. At any rate, I was going through some old journals & came across a poem I wrote in January, 1980 – Hands. It’s about my grandmother, Cora Dunnam.

 

Cora Dunnam

Cora Eliza Malone Dunnam, circa 1980

Cora Eliza Dunnam

Grandma Corie

Co-Bell

Wrinkled hands

grasp my own

squeezing her message of love.

So wrinkled,

the skin

standing up like a bridge

when pinched lightly

by a small child

engrossed in the game

that is being played

on the bridges.

But soft, those hands,

not the softness of youth

but the softness of age,

like my favorite shoe

whose leather is pliant

and wraps comfortably

around my foot.

The softness is not weakness,

for the hands are strong,

strengthened by years

of toting water

to the shotgun house

from the spring

at the bottom of the hill.

Hands,

strong enough

to tote the water,

yet tender enough

to cuddle

the tiny, new baby,

born not three hours

after the last buckets

had been brought up

from the spring.

Old hands now,

but still wearing

the ring

given by the young hand

of a beloved shipbuilder.

Old hands,

still loving that shipbuilder,

and five children,

and eleven grandchildren,

and ten great-grandchildren.

Old hands,

yellowed with age

like the pages

of the bible they hold,

smelling of snuff

and kitchen,

gently stroking

the smooth, leather cover,

offering a prayer,

the words wrinkled with use

yet soft and tender,

like the hands.

…………………….

My grandmother’s hands shaped me & that’s important to me as I negotiate this time of transition. Who’s hands have shaped you? As you look to the future, who is being shaped by your hands?

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The View from Here

Thursday, January 12th, 2012 | By John Meunier
Filed in: John Meunier, The View from Here

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Are bad habits stopping us from being an evangelistic congregation?

 

This is the question I ask myself after reading James C. Logan’s book How Great a Flame! Contemporary

John Meunier

Lessons from the Wesleyan Revival. Near the end of the short book, Logan, a retired seminary professor, lists six bad habits that prevent local congregations from living out a vital evangelistic ministry.

In short form, these six bad habits are:

  • Leaving evangelism to the clergy
  • Thinking of evangelism as membership recruitment
  • Adopting the attitude “our doors are open, anyone who comes is welcome”
  • Believing that active evangelism is socially or culturally inappropriate
  • Divorcing the saving of souls from social action
  • Turning to institutional survival as our primary purpose

I read this list and find myself examining my own attitudes about evangelism and the attitudes and actions of my congregation. Do we show signs of these bad habits?

Logan writes that there are two ways to drive out these habits. First, we need to stir up a real passion for Jesus Christ in ourselves. If we do not love Jesus, then we will not be bold about proclaiming his name in the public square and to our neighbors. Second, we must convert our local churches from being all about survival to being all about mission. Keeping the doors open is not the purpose of the church. Reaching out and making disciples is.

Easier said than done, of course, but we have to be honest about what we are and what habits and attitudes shape our today before we can start to create a new tomorrow.

I don’t have a complete answer to the question I raised at the top of this post. Is my congregation caught in bad habits? I suspect, at least to some degree, that answer is yes. But I’m still a long way from understanding that fully. Logan gives me some ideas about how to do that. He might help your congregation as well.

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S-L-O-W-I-N-G

S-L-O-W-I-N-G

 

Thoughts from J. D. Walt

No new year’s resolutions this year. No “one word to capture what I want this year to be about.” I’m committing myself to one thing: s-l-o-w-i-n-g.

S-l-o-w-i-n-g. I think I first learned the term about ten years ago in a chapter by the same name in one of John Ortberg’s books. I’ve always liked the concept and every once in a while I remember it, but these days something magnetic about the idea pulls me into it’s orbit. Maybe that idea of “orbit” and “gravity” is the real issue. The world I so regularly create and commit myself to has such gravitational pull that it holds me in a very close orbit. The closer the orbit, the faster we must move to get around it. Consider this:

Time it takes pluto to orbit the sun: 248 years

Time it takes the earth to orbit the sun: 365 days

Time it takes the moon to orbit the earth: 28 days

Time it takes the International Space Station to orbit the earth: 91 minutes

The closer the orbit the faster we must move. The faster we move the less we see. The less we see the more limited our perspective. The more limited our perspective the shallower our wisdom. The shallower our wisdom the more anemic our life.

JDWalt.com

J.D. Walt

I’m slowing. Practically speaking it means I will drive at least 5 miles under the speed limit, especially around town. I will work in focused segments of time, at least 20 minutes in length, doing only one thing. This necessitates not checking email, facebooking, twittering, texting, or answering my phone out of turn. Whenever I have the chance to walk somewhere I will walk. I will “behold” other people when together. I will read one poem a day. I will gaze at artwork every time I am near it. I will put away my iPhone between the hours of 6pm and 6am. I will take my time when I wash dishes or fold clothes or brush my youngest’s teeth. I will keep Sabbath weekly. I’m s-l-o-w-i-n-g.

In his book, The Contemplative Patstor: Returning to the Art of Spiritual Direction, Gene Peterson writes, “It is far more biblical to learn quietness and attentiveness before God than to be overtaken by what John Oman named the twin perils of ministry, ‘flurry and worry.’ For flurry dissipates energy, and worry constipates it.”

If this strikes a chord in you, please join me.

 

I’m with you JD…

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What does the future hold?

Good insights from John Meunier on the future of the United Methodist Church…

 

The most pressing issue the United Methodist Church will face in the next 10 years is the exact same issue it has faced since John Wesley submitted to be more vile and headed out into the fields of England. Will we be obedient to the call of Christ or will we not?

In that question lies the root of every other issue and challenge that so bedevils my denomination. As we fret and wrangle over the hot topics of the day, we act and speak as if the solutions are in our own hands. But as a people who read the Psalms and prophetic books of the Bible, we should know better. If the church struggles or falters, it is because the Holy Spirit is not among us. The arm of the Trinitarian God no longer goes before and with us. When the church ceases to obey its Lord, it stumbles.

John Meunier

Our Wesleyan tradition teaches that the bedrock of obedience is found in the two Great Commandments of Christ: love God and love your neighbor. In all we do as a church, the central question must be: Does this bear witness to the love of God and the love of neighbor?

In our United Methodist tradition, we are charged to follow the Great Commission of Jesus Christ: go and make disciples of all the world. Like Wesley, we are called to go to people where they are, and we are called to help people move beyond shallow and formal religion into a radical and grace-filled encounter that gives new hearts. We are called to lead people to inward and outward holiness. This call will take us places we would not have thought to go on our own, and it will challenge us to let go of cherished and comfortable habits. It will take us to the cross where our Lord has gone before us.

To the extent that we fail to follow our Lord, we will continue to falter and fail. Our great challenge is to go to the Father, Son, and Holy Spirit seeking the theological, ecclesial, and personal resources to foster obedience to our mission and our call. If we do that, God will bless our work.

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The View from Here

Thursday, December 29th, 2011 | By Joy Moore
Filed in: Joy Moore, The View from Here

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Looking Back, Looking Forward.

It’s what we do this time of year. The holidays bring us together with family and friends. We find ourselves cataloging who sent us greeting cards this year, what gifts we gave, who hosted the last Christmas dinner, and whose turn it is to host the SuperBowl party. The children are older, but they seem to already have the latest gadgets. The old folks are …us…when did that happen? Between preparing meals and packing up decorations, we pause to rewind a few photos and find tears welling up in our eyes as we laugh at the clothing we thought so cool and remember the moments we now realize were allowed to pass too quickly.

Time and Life magazines, USAToday and the TVGuide channel will rehearse the best and worst of the past year. The broadcasts will give us permission to demonize those whose political affiliations are different from our own, while raising our concern regarding national security, the global economy, and local eduction. Some will alert us to those who suffer in poverty, before inserting a commercial teasing us to upgrade to digital cable with additional movie channels. Between celebrity meltdowns, sports scandals, and divorce drama, we will be reminded of earthquakes, tsunamis, overthrown dictators,  and market crashes.  We will remember where we were when…and start conversations that recall relatives, friends, neighbors, and teachers who have stepped from this life to life eternal. And we we begin to make promises to ourselves this next year we will be different.

We will be different. But not in the magnanimous ways we imagine. Our January diets will be attacked by Valentine’s Day chocolate. Our recommitment to timeliness will be thwarted by an extra-long email that we pause to read or a cellphone call we take while remaining parked at the curb. Our pledge to study more will be forgotten as we accept one more Wii-challlenge or read one more Facebook update. Our efforts to feed the hungry, visit the sick, or support a charity will be forgotten after one Habitat weekend, writing a single check, or one youth sponsored spaghetti dinner. And this time next year, we will make the same promises, with the  same earnestness, and the same short-lived commitments.

If you recognize this pattern, dare I suggest you look back for something different. The best moments and fondest memories rarely were planned, organized, and designed. The pictures that captured the funniest moments were not posed. The most significant changes resulted from our response to things external to our control. Our best efforts in public mirror are habits from home. Who are you? Look back.  A consideration of who you are might impact what you do more that deciding who you want to become.  Looking forward from this vantage point can take a whole lot of pressure off some of our promises, resolutions, and  extreme makeover commitments.

Living with integrity is not always easy in a society that says we need one more device, another outfit, and to switch telephone carriers one more time. Look back at who you are: a daughter or son, a sibling, a spouse; A neighbor, co-worker, friend; the stranger in the grocery line, the person sitting in the restaurant booth, the guest in a hotel. Remember, what it means to be Christian is simply to be like Christ. Humanity was created to be reflections of the the Creator. Our very personhood is the opportunity to be a glimpse of the glory of God right where we are – a home, school, or office. Everything else is consequential.

Joy Moore

Joy Moore

Looking forward, instead of a major overhaul, what if you make one resolution each day for the next year. A single undertaking, that you recommitment to when you awaken each morning for the next year. Make it something that can expand to every aspect of your life, so you can achieve it whether you are driving the kids to school, or standing in a grocery line. Something that requires an authentic expression in every facet of your existence. Make a tangible decision that impacts what movies you will see, and the books you read; what jokes you laugh at, and who they tease; how you spend your money, on what; what meals you prepare, for whom; how often you work late, and why. Each day, for the next year, what if we simply tried to be what we already are and see how God can be glorified through our lives. Instead of being driven by the commercials, what if today our goal is to be a commercial for God.

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Mike Coyner

Bishop Michael Coyner

“Changing Time Zones” – November 15, 2011

I am currently on a trip following the journeys of the Apostle Paul.  It has involved many changes of time zones.  The Sunday we left was the change from daylight savings in Indiana, so we dropped back one hour.  After flying all night, we landed in Rome which was 6 hours ahead.  Then after touring Rome we traveled to Crete which was another hour ahead.  The next few days we toured Athens, Corinth, Istanbul, and Ephesus.  Now we are on our way to Sicily which is an hour behind, then back to Rome to fly home which will be 6 hours behind Rome.  Lots of time zones, lots of changes, and it is hard to adjust and adapt.

Change is hard.  I just finished reading “Switch: How to Change Things When Change is Hard” by Chip and Dan Heath.  Their book is very helpful, and I wish I had read it before I tried to lead some changes earlier in my life and ministry.  One point in particular they make is that “self-control is ban exhaustible resource.”  We can’t make changes simply by our own willpower, we have to tap into other sources of power.

I agree.  As a Christian I need the power of God and the strength that comes from Christian community.  I can’t lead or make changes on my own – no matter how worthy or right those changes may be.

In the meantime I will keep changing my watch and adapting to changing times.  But for any real change, I need power beyond myself.

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British intelligence agents hacked into the Islamic jihadist magazine Inspire and changed the directions for making a homemade bomb to a recipe for making cupcakes. Even symbolically a bomb and a cupcake are polar opposites. Imagine the shock of those who thought they were going to find directions for making a bomb and discovered a cupcake recipe.

UMCGC 2012 logo

UMC General Conference 2012

I read that Associated Press story during several days of meetings that included a lot discussion about our upcoming United Methodist General Conference. I don’t know how easy it was for those hackers to accomplish their task, and I doubt if many people who wanted to make bombs were satisfied with making cupcakes. I do know that General Conference is not going to be easy, and no single group of people is going to be satisfied with the outcome.

As I survey the situation I believe there are competing concerns in four areas. The various groups of General Conference delegates will most likely each focus their time and energy around a particular one of those issues with little interest and time given to the others.

The first issue is finance. We are going to have to make some tough, perhaps dramatic, decisions about the financial life of the general church. Certain groups of delegates will probably be thinking, if we don’t get this right, nothing else matters much.

Word has already gone out from GCFA: we cannot sustain our present administration and structures. Measureable cuts are required. Even if we could sustain the present system, the deeper question is, are we being responsible in our stewardship?

Sometimes it takes hard times to force us to look objectively and with “kingdom eyes” at the way we spend our money. Currently, 50% of the budget of one of our largest annual conferences is required for health care and pensions. This is not a local problem. There were thoughts not many months ago that the “pension issue” in our church was so close to a crisis point that we would need to call a special General Conference to deal with it. This is a church wide issue.

Maxie Dunnam

Maxie Dunnam

Though perhaps the most pressing and dramatic, health care and pensions are not the only financial issues. Colleges and seminaries are experiencing a loss of monetary support. Local congregations are cutting back on staff and local missions to be as responsible as possible to the apportionment system. I am hearing or reading nothing that predicts a near end to our present national economic crisis. Christians do give sacrificially, especially in tough economic times (Praise God!), but the state of the economy necessarily impacts Christian giving. So a good bit of General Conference energy will be concentrated on finances.

A second area that will be a priority to certain groups is structure and leadership. For these groups, if we don’t get this right, nothing else matters much. Structure and leadership are connected. The Bishops’ Call to Action has already signaled that structure is going to be a major concern. Are there structures that need to be completely eliminated? Are the sizes and make-up of our boards and agencies designed for effective functioning and can we sustain them financially in their present configuration? The temptation will be to compromise and “rearrange the chairs on the deck,” but our financial situation is not going to allow that.

It would seem helpful to ask our boards and agencies several key questions:

  • What have you accomplished during the past four years that would not have been accomplished if you were not operational?
  • How has what you have done made the Christian witness stronger and more effective both in the lives of individuals and in the structures of our culture?
  • Did what you have done require all the staff and board leadership to accomplish?
  • Are local faith communities stronger because of you? If the local congregation is the basic unit in our movement, what have they been able to accomplish because of your work?

To a marked degree, structure determines administrative systems and leadership is of paramount importance. In our church this necessarily includes the nature of the episcopacy. One indication of that is the proposal for a “lead” bishop set aside for general church leadership without annual conference responsibilities. I personally think this is a good idea, but how that person is selected and what the job description will be are of huge importance.

Also, should we not be questioning our present practice of “life” terms for bishops? UM bishops are not ordained in our tradition as they are in the Roman or the Anglican Church. They are elders set aside for particular leadership responsibilities. Why not elect them for a tenure that we might “test” them and that they might test themselves in fulfillment of ministry?

The Ministry Study Committee will be bringing recommendations about so-called “guaranteed pastoral appointments” and the ordination process. This addresses the leadership issue. But how it addresses it, we have yet to see.

It is difficult for any one to make a case that leadership is not the primary problem in our church today. It is not enough, then, to deal with the leadership question after the leaders have already been confirmed. We must deal with the question long before that.

Is anyone looking seriously at which seminaries are producing the most effective leaders? Is our present system of theological education and the MDiv degree requirement for ministry serving the church and the kingdom most effectively? Do we have an adequately balanced emphasis on graduate theological education and practical equipping for ministry? Do we need a different system of accountability for the schools that are providing the preparation of our ministers other than our current Commission on Theological Education that is part of the University Senate?

Since Local Pastors are becoming more and more essential in our system, are we giving enough attention to equipping them for the ministry they are performing?

A third area that certain groups of delegates will give most of their energy and attention is social issues. For these groups, if we don’t get this right, nothing else matters much and they have already sounded the signal that this is their priority issue. For instance, a group of retired bishops called the church to alter its stand on the practice of homosexuality (ordination and same-sex marriage).  Additionally 70 ministers in Minnesota signed a pledge to perform same-sex marriages, despite the position of the church prohibiting this. The open opposition to the church’s present position will force those who are committed to this position to spend time and energy retaining it since those who oppose it will be initiating ongoing challenges.

There are folks who are concerned about other social issues who will be frustrated by all the time and energy spent on sexuality issues, and the hurried and casual attention given to important issues like immigration, war, joblessness, hunger and abortion. The structures of the legislative committees may not allow ”equal” time among pressing issues and this will be frustrating for many.

Can we change a recipe for making a bomb into a recipe for making cupcakes? I seriously doubt it. What we can do is make “holy conferencing” authentically honest rather than use it as a manipulative ploy to get our own way. We can commit ourselves to making the integrity and effectiveness of the church our priority, rather than our personal positions and interests. We can guard against demonizing others because we disagree. More than anything else, we can ask ourselves about any issue, “Is this in harmony with a biblical kingdom vision and will it advance our mission to make disciples of Jesus Christ for the sake of the world?”

 

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