The View from Here is a Next Step blog ministry featuring the voices of leading individuals within the Wesleyan family of Christ followers. The topics are wide ranging and feature such contributors as Bryan Collier, lead pastor of The Orchard United Methodist Church in Tupelo, MS; Michael Coyner, resident bishop for the Indiana Conference of the United Methodist Church; Joy Moore, Associate Dean for Black Church Studies and Church Relations at Duke Divinity School; and Jason Vickers, Associate Professor of Theology and Wesleyan Studies at United Theological Seminary. The View from Here is interactive and posted regularly so feel free to enter the discussion!

Mike Coyner

Bishop Michael Coyner

Yesterday the odometer on my car rolled over to 200,000 miles. Well, actually it is a digital display so it did not literally “roll over” – but you get the point. It reminded me of a previous car I owned with the older odometers which literally rolled over, and at 100,000 miles it went back to showing 0. Knowing that I was near that 100,000 mark, I took my family for a ride in the car to “show them our new car.” They seemed confused because we had not been talking about getting a new car, and they were underwhelmed when the odometer rolled over to 0 and I declared, “Look we now have a new car!”

I share these stories because I want to make the point that our faith journey is a marathon, not a sprint. Faith is a life-long, one-step-at-a-time experience. Too many people start strong but fail to finish their faith journey. Others start slowly and build their faith over a lifetime. What makes the difference? Partly it is a matter of perspective. When we make too much out of any one experience – good or bad – we tend to extrapolate and think that experience is more important than it really is.

For example, when we fail or have missteps in our faith, we can tend to make into too big a deal, forgetting that God’s grace can overwhelm all of our sins and failures. Or, when we have a success in our faith, we can also tend to make that into too big a deal and start thinking too highly of ourselves.

We need the perspective of the long journey. We need to try to look at our lives from God’s perspective and to see that our ups and downs are not really that crucial.

That’s where the Bible comes in. As we read the long history of God and God’s people, we see the slow movement of God at work in human history. We see the many ups and downs, curves and detours along the way. We see how God worked through the lives of people just like us – people who sometimes failed, sometimes followed in faith, but always tried to walk in faith. We see God’s infinite patience. And we remember that faith is not a sprint, but a marathon.

We may not reach 200,000 miles, but hopefully we will be able to say with the Apostle Paul, “I have run the race, I have finished my course in faith” (II Timothy 4:7).

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Joy MooreThe other day I read a Facebook link posted by one of my ‘friends’ who was sharing a biblical resource that claims to do for biblical references what snope.com does for urban legends. I immediately sent a Facebook message to ask a couple of other ‘friends’ their opinion of the site’s information. My colleagues were helpful, but several days later, I realized I was thinking of them more than usual. I think it is because I am not satisfied with our interactions merely being a trade of facts, info, and opinions. I know my day-to-day interactions include these fio exchanges, but they had previously been secondary to a genuine feeling of camaraderie in the hello-how-are-you-isn’t-the-weather-something-something banter. Now my interactions seem to resemble google-dot-com searches from wikipedia content.

It might not be merely the technology that has reduced interactions to this practice. I spent the majority of my life relating to teachers until I started working. And now that my employment is in an academic institution, the teach-me-something expectation is ubiquitous. When I started pre-school, I hardly noticed the substitution of the already familiar exchange of parental wisdom in the home into authoritative specialist exposing me to provocative ideas. The extended school year couple with being together during the better part of each day, these once strangers became my primary informants on practices for building relationships beyond the family.

Even those for whom the public education system has been a failure  have nonetheless developed a functional style of relating with others.  We seek relationships that bolster our own reputations by association or benefit our existence through reciprocal gain. Maybe this is why our society has such a high divorce rate accompanied by serial attempts to establish family. Like being promoted from one level to the next, we abandon existing relationships in pursuit of something more, something better, or something else with each new partnership.

So maybe this is why God’s answer to the inappropriateness of solitary human existence was neither a paid therapist, a seasonal friend, an institution of advanced learning nor an elected government. The original intention for community is family. A rather messy association, which can be abandoned, but not abolished. The genetic connection remains, with its physical resemblances, not to mention the evidence of dispositions acquired through shared patterns of everything from eating rituals to how one values the environment. Heritage, both its legacy and ancestry, provides a framework that links one to a past before laying out ones future.

One must learn to face the flaws of one’s legacy in order to embrace one’s parental promise. You can learn much from a lecturer and avoid direct association with their personal frailties.  But even when you marry into a family, you take on their reputation — both good and bad. No pre-nuptials can erase the branding of a name and affiliation.

On Facebook, I can avoid publicly “liking” a link though privately reading it in its entirety. I can end a friendship without ever sharing with the other why. I can bolster my credibility by sharing posts from friends of friends I have never met. And I can rely on the expertise of my many connections when a question arises. But without the face-to-face, daily exchanges in the messy relationships that risk misunderstanding, require apology and responds with forgiveness, functional affinity groups lack the humanizing quality of community.

We need to take care that as we acquire information, we don’t undermine genuine association. The gift of hundreds of virtual friends should only enhance the privilege of family and real friendships that have endured the tests and trials of time. I am grateful for Facebook and the extended relationships it affords. But don’t be surprised if every now and then, I pick up the phone for a long chat. Or better yet, drop by for an unscheduled meal. I guess there is something more than enjoyment to hearing the cadence of your voice when you tell me you are fine, the weather’s unchanged and ask the same of me.

 

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Mike Coyner

Bishop Michael Coyner

I love the story in the second chapter of the Gospel of Mark where the four friends carry their paralyzed friend to Jesus for healing.  There is such a crowd around Jesus that these friends must carry their friend up onto the rooftop (most houses in Bible times had an outdoor stairway), push aside the palm branches over the opening in the roof which allow air movement, and lower their friend to Jesus.

It says then, “When Jesus saw their faith” he then forgave and healed the man.  Jesus saw their faith, the faith of the friends, and that inspired him to forgive and to heal.

Have you ever been carried in faith by your friends?  Have you had times in your life when you were not sure what or how to pray, but friends prayed for you?  Have you ever been discouraged, and friends lifted you up?  Have you ever been without hope, but friends gave you hope?  Have you ever stayed away from God and the church and faith, but friends brought you to a new opportunity to be with God?

Have you ever been carried in faith by your friends?

Or, have you ever been a friend who carried someone else in faith?  Have you ever thought about a friend, had their name come to you in prayer or in quiet moments, and then you acted on that impulse and reached out to them?  Have you ever gathered up support to help a friend through a tough time?  Have you ever prayed for a friend, even when you weren’t sure your friend was much of a believer?

Have you ever carried a friend in faith?

This story in Mark 2 teaches us, teaches me, that we are called to carry one another in faith.

Maybe that is the best reason for “church” and for “congregations.”  Maybe we all need a circle of caring friends who will carry each other in faith.  Sometimes I am the one who needs to be carried in faith, and sometimes I am one of those who carries another.  Maybe church at its best is the place where we carry one another in faith.

This faith journey is not meant to be a solo trip.  We need one another. We need faith friends.  We need a congregation of those who will carry each other.  We need to know that we are not alone.  God is with us through the living Spirit of Jesus Christ, but so are our friends.  And I am called to be such a faith friend to others.

If you have never needed to be carried in faith by others, then God bless you for your strength and good fortune. But your day will come when you need others to give you a strength beyond yourself.  If you have never carried someone else in faith, then shame on you – look around for a friend in need and offer your support and your prayers.

This Christian thing is not a solo thing. We are meant to carry each other in faith.

 

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Bryan CollierI read with great interest Dr. Dunnam’s recent blog post “The View from Here General Conference: A Balancing Act of Responsible Action. I not only deeply respect Dr. Dunnam’s observations but also wholeheartedly agree with each of them. I wonder, however, if the work of pruning might be simplified by an equation we use around The Orchard. It goes like this—“If we will do what is right for the Kingdom of Christ it will always be what is right for the church.” That is the equation, but then we tack on a reminder—but the equation won’t work the other way. If we do what is right for the church we have no assurances that those decisions are right for the Kingdom. One equation is Christ-centered and world focused; one is self-centered and preservation focused.

Now I know at the General Church level we have sharp disagreements about what is right for the Kingdom. In truth, sober-mindedness about the severity of this divide might be the thing that ultimately separates us. We want different things. Some want to preserve the United Methodist Church and yet are making decisions that are killing it. It is only as we make decisions about what is right for the Kingdom and act in accordance with those decisions that The United Methodist Church continues to be a useful instrument in the hand of God to accomplish his purposes in the world. When we lose this usefulness we should expect to be laid aside by God. Wesley and his friends tried desperately to reform the Anglican Church and when it would not be reformed, something new was born—a Holy Club that became the seed of Methodism. We should work for reform, but not be surprised, if this church will not be reformed, that something new is born. Only “something new” that is focused on doing what is right for the Kingdom of Christ and that understands the equation doesn’t work the other way, will see the vibrancy that Christ intended for his Body because it is aligned with His purposes.

People ask me all the time why we are experiencing exponential growth at The Orchard. One of the reasons I give them is that we desperately want to do what is right for the Kingdom of Christ—knowing that is what will be right for the church. Some of our greatest failings have come when we got the equation backwards—because it is a one-way equation. I fear most of our denominational failings can be attributed to the same mistake.

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British intelligence agents hacked into the Islamic jihadist magazine Inspire and changed the directions for making a homemade bomb to a recipe for making cupcakes. Even symbolically a bomb and a cupcake are polar opposites. Imagine the shock of those who thought they were going to find directions for making a bomb and discovered a cupcake recipe.

UMCGC 2012 logo

UMC General Conference 2012

I read that Associated Press story during several days of meetings that included a lot discussion about our upcoming United Methodist General Conference. I don’t know how easy it was for those hackers to accomplish their task, and I doubt if many people who wanted to make bombs were satisfied with making cupcakes. I do know that General Conference is not going to be easy, and no single group of people is going to be satisfied with the outcome.

As I survey the situation I believe there are competing concerns in four areas. The various groups of General Conference delegates will most likely each focus their time and energy around a particular one of those issues with little interest and time given to the others.

The first issue is finance. We are going to have to make some tough, perhaps dramatic, decisions about the financial life of the general church. Certain groups of delegates will probably be thinking, if we don’t get this right, nothing else matters much.

Word has already gone out from GCFA: we cannot sustain our present administration and structures. Measureable cuts are required. Even if we could sustain the present system, the deeper question is, are we being responsible in our stewardship?

Sometimes it takes hard times to force us to look objectively and with “kingdom eyes” at the way we spend our money. Currently, 50% of the budget of one of our largest annual conferences is required for health care and pensions. This is not a local problem. There were thoughts not many months ago that the “pension issue” in our church was so close to a crisis point that we would need to call a special General Conference to deal with it. This is a church wide issue.

Maxie Dunnam

Maxie Dunnam

Though perhaps the most pressing and dramatic, health care and pensions are not the only financial issues. Colleges and seminaries are experiencing a loss of monetary support. Local congregations are cutting back on staff and local missions to be as responsible as possible to the apportionment system. I am hearing or reading nothing that predicts a near end to our present national economic crisis. Christians do give sacrificially, especially in tough economic times (Praise God!), but the state of the economy necessarily impacts Christian giving. So a good bit of General Conference energy will be concentrated on finances.

A second area that will be a priority to certain groups is structure and leadership. For these groups, if we don’t get this right, nothing else matters much. Structure and leadership are connected. The Bishops’ Call to Action has already signaled that structure is going to be a major concern. Are there structures that need to be completely eliminated? Are the sizes and make-up of our boards and agencies designed for effective functioning and can we sustain them financially in their present configuration? The temptation will be to compromise and “rearrange the chairs on the deck,” but our financial situation is not going to allow that.

It would seem helpful to ask our boards and agencies several key questions:

  • What have you accomplished during the past four years that would not have been accomplished if you were not operational?
  • How has what you have done made the Christian witness stronger and more effective both in the lives of individuals and in the structures of our culture?
  • Did what you have done require all the staff and board leadership to accomplish?
  • Are local faith communities stronger because of you? If the local congregation is the basic unit in our movement, what have they been able to accomplish because of your work?

To a marked degree, structure determines administrative systems and leadership is of paramount importance. In our church this necessarily includes the nature of the episcopacy. One indication of that is the proposal for a “lead” bishop set aside for general church leadership without annual conference responsibilities. I personally think this is a good idea, but how that person is selected and what the job description will be are of huge importance.

Also, should we not be questioning our present practice of “life” terms for bishops? UM bishops are not ordained in our tradition as they are in the Roman or the Anglican Church. They are elders set aside for particular leadership responsibilities. Why not elect them for a tenure that we might “test” them and that they might test themselves in fulfillment of ministry?

The Ministry Study Committee will be bringing recommendations about so-called “guaranteed pastoral appointments” and the ordination process. This addresses the leadership issue. But how it addresses it, we have yet to see.

It is difficult for any one to make a case that leadership is not the primary problem in our church today. It is not enough, then, to deal with the leadership question after the leaders have already been confirmed. We must deal with the question long before that.

Is anyone looking seriously at which seminaries are producing the most effective leaders? Is our present system of theological education and the MDiv degree requirement for ministry serving the church and the kingdom most effectively? Do we have an adequately balanced emphasis on graduate theological education and practical equipping for ministry? Do we need a different system of accountability for the schools that are providing the preparation of our ministers other than our current Commission on Theological Education that is part of the University Senate?

Since Local Pastors are becoming more and more essential in our system, are we giving enough attention to equipping them for the ministry they are performing?

A third area that certain groups of delegates will give most of their energy and attention is social issues. For these groups, if we don’t get this right, nothing else matters much and they have already sounded the signal that this is their priority issue. For instance, a group of retired bishops called the church to alter its stand on the practice of homosexuality (ordination and same-sex marriage).  Additionally 70 ministers in Minnesota signed a pledge to perform same-sex marriages, despite the position of the church prohibiting this. The open opposition to the church’s present position will force those who are committed to this position to spend time and energy retaining it since those who oppose it will be initiating ongoing challenges.

There are folks who are concerned about other social issues who will be frustrated by all the time and energy spent on sexuality issues, and the hurried and casual attention given to important issues like immigration, war, joblessness, hunger and abortion. The structures of the legislative committees may not allow ”equal” time among pressing issues and this will be frustrating for many.

Can we change a recipe for making a bomb into a recipe for making cupcakes? I seriously doubt it. What we can do is make “holy conferencing” authentically honest rather than use it as a manipulative ploy to get our own way. We can commit ourselves to making the integrity and effectiveness of the church our priority, rather than our personal positions and interests. We can guard against demonizing others because we disagree. More than anything else, we can ask ourselves about any issue, “Is this in harmony with a biblical kingdom vision and will it advance our mission to make disciples of Jesus Christ for the sake of the world?”

 

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Jason Vickers

Jason Vickers

I have been thinking a lot lately about Methodism. What made Methodism so attractive? Why did so many people in the nineteenth and early twentieth centuries join the Methodist movement? What did Methodists say that people found compelling? What, if anything, constituted the heart of the Methodist message? I believe these questions can be answered in one word: transformation.

At our Spirit-filled best, we Methodists proclaimed to anyone who would listen that real change was possible, both in our personal lives and in society. We insisted that it did not matter what side of the tracks people were from. We taught that it did not matter how much money or education people had. We believed that, in Christ, there was no longer male or female, rich or poor, black or white. The Gospel of Jesus Christ was truly for everyone – for the wealthy attorney and the cotton mill worker. And it was absolutely life-changing.

At our Spirit-filled best, we Methodists believed, taught and confessed that people were not doomed to repeat their sins. On the contrary, we told people that they really could come to know and love God because God was eager to know and love them. And we insisted that loving God and being loved by God was truly transforming. Indeed, loving God and being loved by God led directly to loving our neighbors as ourselves.

At our Spirit-filled best, we Methodists taught people about the sanctifying work of the Holy Spirit and invited them to join us on a journey to perfection. We told people that the Holy Spirit was ready and able to form the mind of Christ in all who would humble themselves, confess their sins, and attend to the means of grace. In Scripture, preaching, various small group initiatives, and in baptism and Eucharist, we believed that the Holy Spirit had blessed us with powerful medicine for the healing of the world. We believed, taught and confessed that, through these things, the Holy Spirit brought about spiritual fruits in our lives, transforming us into a people characterized by love, joy, peace, patience, kindness, gentleness, goodness, and self-control.

At our Spirit-filled best, we Methodists believed that, with God’s help, the church could make a real difference in society. We believed that we could help the poor and the disenfranchised among us. We believed that we could work for and help to bring about more just working conditions. We believed that we could combat societal problems like alcoholism, poverty, criminality, racism, sexism, and spousal and child abuse.

Holy Spirit filledAt our Spirit-filled best, we Methodists were confident. We were not confident in our schemes or devices. We were confident in the power of God to change us from within and then to work through us to bring about the transformation of society. In other words, at our Spirit-filled best, we Methodists believed in and proclaimed the God of Holy Scripture and the great ecumenical Creeds, which is to say, the divine Trinity. We believed, taught and confessed that, unlike the God worshipped by Deists, the Christian God is a God who really does get neck deep in the muck and mire of creation. We proclaimed the audacious message that, in the Incarnation, God really did become human in order that we might be healed. In our asceticism, we pointed with the whole of our lives to Christ crucified. And with glad and joyous hearts we celebrated the coming of the Holy Spirit to live within and among us.

All of this, of course, raises a question. What happened? Did people cease to be attracted to our message, or did we cease to believe in it? Did people become hardened secularists incapable of hearing and responding to the Methodist message, or did we Methodists become functional Deists? My hunch is that, somewhere along the way, we Methodists are the ones who changed, forfeiting the energizing and utterly compelling vision of God contained in Holy Scripture and the great ecumenical Creeds for the impotent and ultimately uninspiring god of Deism (along with a host of other lesser deities). If I am right about this, then the road to renewal for us Methodists must begin with repentance for our unbelief and our idolatry.

 

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Mike Coyner

Bishop Michael Coyner

 

We have just witnessed the NBA finals, and I am not writing this to bash LeBron James.  Enough of that.  He is a 26 year old kid who chose to leave his old team and move to Miami to play with a couple of good friends.  He even gave up money to do that, and so I don’t blame him for that move.  His style of moving (with the hour-long announcement of his move, the rally in Miami, and all the hype) was not very mature, and some of his comments to the media have been unwise.  But let’s stop clobbering LeBron.

However, there is a lesson from the Dallas Mavericks about teamwork and perseverance.  Some of the Dallas Mavericks are “old” for the NBA, even though it pains me to call anyone in their 30’s old.  They have been around a while, and they have been through a lot of losses and close-but-not-quite efforts.  They should get a lot of credit for sticking with it, staying together, and persevering.

To me, the big lesson about the Dallas Mavericks is about teamwork.  They pass the ball well to one another, they play a teamwork style of zone defense, and they seem to allow one another to take the leadership in any given game.  Now, don’t bash the Miami Heat on this one, because they also play pretty good teamwork, but the Dallas Mavericks demonstrate a longer-term style of teamwork.

Now, here is my real point:  ministry is all about teamwork.  Ministry is not just an individual thing, it is about teamwork.  Jesus set that standard by calling a “team” of disciples to work with him.  His first four choices of disciples were two sets of brothers who at least worked with one another, and perhaps they were already a team of four persons fishing together.  Either way, it is clear that Jesus started his group/team of disciples with sets of brothers who already knew how to work together.

Teamwork is the core of discipleship.  We North American Christians have so much bought into the cultural value of individualism, that we sometimes miss this lesson.  Too many books, articles, blogs, devotional guides, and sermons focus upon the individual’s choice, faithfulness, and service as a disciple of Jesus.  That is fine, but it misses the main lesson of Jesus’ choice of a group of twelve to be formed into a team over the three years he spent with them.

The early church continued this pattern by sending disciples/apostles to serve in pairs and teams of three.  We remember the Apostle Paul and know about his amazing ministry, for example, only because the Greek physician Luke traveled with him, helped him, and recorded their ministry.

Teamwork.  It is the secret to effective ministry.  Are you building your team, working with a team, and helping a team?  Don’t do ministry alone, do it with a team.

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Mike Coyner

Bishop Michael Coyner

My first grandchild was born in August and so now he is nearly 9 months old. I am finding that being a grandparent is indeed fun and exciting, but it also prompts me to wonder what kind of world my grandson will have in his grown-up years. As I hold my grandson, I find myself asking questions like these:

+ What will the church be like when Austin is a teenager or young adult?
+ Will the United Methodist Church be a vital and alive place for him to find faith?
+ Will all of those expensive church buildings still be in use, or will vital congregations divest themselves of real estate in order to do more ministry?
+ Will the clergy of those churches in 20 years be persons who work full-time for the church, or will most of them need to be “tentmakers” who work another job and do ministry as a part-time work or as a volunteer?
+ Will Christians in 20 years be a minority, or even a persecuted minority in American society?

I wonder about those questions, but I wonder even more about Austin and how he will find faith.

All of the statistics say that fewer and fewer persons in each successive generation are finding faith. The “Veterans” generation of people like my elderly father were churched at a rate of nearly 70%. For “Baby Boomers” of my generation that percentage dropped to 50%.  For the “Next Generation” (I prefer that term to Generation X), it dropped to below 30%. And our early data on the “Millennials” is that only about 15-20% are finding faith.

Why? Maybe we in the church have been too busy playing church and not spending our time sharing the Good News. Maybe the numbers for the older generations were inflated with people who were just church members and not faithful Christians. Maybe we are fighting powerful forces in our culture which work against the Christian faith.

I don’t know all the answers. I only know that when I look at Austin and feel the love of a grandparent, I also yearn for him to find faith.  It is most likely that will happen if he is raised in a Christian home, if he has parents and grandparents who are role models of faith, and if he has involvement in a church which is vital, relative, and passionate about the faith.

Will Austin find faith? I pray that the answer is YES! and I will do all that I can to help that happen. I also pray for all of the other little children of our world, and I will do all that I can to help them find faith, too.

 

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United Methodist Cross & Flame

Timely questions...

You can feel the excitement mounting as General Conference draws near. At center stage in consideration & conversation is the CALL TO ACTION initiative on the part of some bishops. We anxiously await the report that they will bring to General Conference.

The work of this group is already challenging the denial that has been pervasive in our leadership.  When have you heard a convincing voice that United Methodism, as an institution, is not in deep trouble, that we are not sick, maybe “sick unto death?”  It’s heartening to have a group of bishops acknowledging the truth about our situation & leading an expression of concern, which will hopefully be translated into action.

From the research that has been done through the CALL TO ACTION, bishops have identified some clear areas of concern that need to be addressed. One question that has resulted is how much is too much? The answer given by the CALL TO ACTION report is that when it comes to UM boards & agencies, we’ve got too much. Our boards are too large to be effective, far too expensive to sustain, & show too little responsiveness &/or effectiveness in responding to our mission of making disciples of Jesus Christ for the transformation of the world.

There was a great deal of rejoicing recently when the agency responsible for Christian Unity & Interreligious Concerns voluntarily requested that the Council of Bishops take over their ecumenical responsibility & offered the staff of the board to provide support for that portion of the bishops’ work. I applaud that initiative, but that raises additional questions. Why do we still need the same number of staff? Why do we need to continue with a board of 15 people? What will be the role/responsibility of the board & what will be the responsibility of the Council of Bishops in establishing programs?

As it relates to Boards and Agencies, we need more than downsizing. We need to determine which general church agencies are truly necessary to accomplish our mission & how these agencies can best be staffed & governed. I would certainly think that if we’re serious about making disciples, evangelism can’t be a minor expression of some larger group.

Maxie Dunnam

Maxie Dunnam

The questions continue as it relates to two other identified issues: leadership & accountability. The two are plainly connected. Leadership whose effectiveness cannot be measured in a common way for the whole connection isn’t going to be effective. Clearly defined & mutually accepted accountability is absolutely essential. And this accountability relates to all elder leadership regardless of position.

That leads us to the most intriguing set of questions in the arena of leadership & accountability – the issue commonly designated as “guaranteed pastoral appointments.” I believe this will be the most emotionally charged issue at General Conference. But my big question is, how can we deal with the issue of the effectiveness of elders in pastoral appointments & not deal with the issue of the effectiveness of elders who are serving as bishops of the church? Shouldn’t accountability in leadership extend to all elders? Are not all elders equal? If we are to engage the thorny question of guaranteed appointments for those elders serving as pastors, is it not also time to talk about “term episcopacy” for those elders elected to serve as bishops?

 

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Matrix Mentor, Maxie D. Dunnam

Maxie D. Dunnam - Kingdom Catalysts

India’s richest man has built himself a $1 billion castle – 27 stories for a family of six in a country where most families that size live in a simple room and share a single toilet with hundreds of others in the neighborhood. How could it be in a country like India with such desperate poverty?

I read that New York City’s dog owners can now take their pets to a luxury spa that features an indoor lawn, a workout room, massage and aroma therapy facilities, with a range of high end snacks including doggy sushi. I seethed with anger. What is it about this flaunting of wealth?

Then I remembered. A large percentage of the world’s population would think that anyone living in a $50,000 house is living in luxury. I must keep perspective. It’s not about the ultra wealthy with their castles and doggy sushi. I can’t waste my anger on them. I have to concentrate on me. What I am doing with the resources I have?

 

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